Joseph is the son of the seventh instead of the twelve sons of Prophet Ya'qub. He was with his younger brother Benjamin was born to Rahil, a cousin of the Prophet Ya'qub. He dikurniakan God in such a nice, handsome face and burly body that makes every woman's dream and memories of teenage girls. He was spoiled by his father, more cared for and loved as compared with the other brothers, especially after the death of his biological mother abandoned Rahil ie periods when he was twelve years old.
Discriminatory treatment of the Prophet Ya'qub against children has aroused a sense of envy and jealousy among Joseph's brothers to others, who feel they are THAT dianak-tirikan by his father unfair fellow children, pampering Joseph more than others ,
Their annoyance against her father and envy against Joseph evoke a sense of solidarity between the brothers, unity and fraternity familiar among them.
Joseph's brothers held a meeting
In the meeting, the secrets they held to discuss the fate they experienced and regulating the action they need to do for menyedarkan father, demanding fair treatment and carefully, said one out of them: "Do not you feel THAT treatment of us as his children unjustly and one-sided? He indulgent Joseph and menyintai, and loving more than us, as if Joseph and Benjamin sahajalah children birth and we are her step-children, when we are older and more efficiently than the two of them and we are the ones who always accompany dad , took care of his needs and the needs rumahtanggannya. we feel the least bit surprised why only Joseph and Benjamin sahaja that became distinctive side of the father. did his mother closer to the hearts of fathers compared to our mother? If that was the case, but if one of us? that we are born than mothers who got second place in the hearts of Joseph's father or face more handsome and more efficiently drp face and the face we were already so created by God and not the will or the occasional result of our efforts? We strongly deplore the treatment and acts contrite father and this erroneous and must do something to put an end to the state of the lame and annoying our hearts. "
A brother of the others said connect: "The question of love or hate sympathy or antipathy is a matter of the heart that grows like our fingers, can not be asked why one more rebdah than others and why the thumb is bigger than your little finger. What we regret is that fathers are not interchangeable escort her love exaggeration to Joseph and Benjamin, causing it unfair to us all as fellow biological child. the situation is limping in our relationship with the father would not be lost, if the underlying cause is not we lose. and, as you know that the main cause of the situation menjengkel the heart of this is the presence of Joseph in the midst of us. he was a barrier for us to interchangeable broke into the hearts of our father and he is a thick wall that separates us from our father our beloved. So the only way to end this worries us is to eliminate them from our midst and threw it away from the association's father and our family. We must do away with our own hands or exiled somewhere where terdpt beasts would devour as prey and delicious. And we need not doubt that when Joseph was gone from his eyes and socially father, he will be back menyintai and loves us as his children who deserve fair treatment and scrutiny from the father and the atmosphere of the household will return to harmonious, quiet and peaceful, no something is bothering and oppressive. "
Yahudza said, the fourth son of the Prophet Ya'qub and most efficiently and wisely among his brother: "We are all sons of Ya'qub man of God and son of Abraham, messengers and beloved of God. We are all people that religion and reason of insanity. Killing is something prohibited by religion and are not accepted by a sense of healthy, what more do we kill it or give his soul to the beast that is the sister of our own, sibling, blood, own flesh that innocence Similarly never do things that provoke or touching. and that he was more dicntai and cherished by the father, it is something that is beyond his control and sometimes are not interchangeable inflicted sin to him. So in my mind said Yahudza continue bahasnya is by road best to eliminate Yusuf is throwing it into a dry well located at a crossroads where caravans and travelers' stop beristirehat fed and watered the animals kenderaannya. In this way terdpt possibility that one rather than the traveler find Joseph, lifting it out of the cistern and took him away as a foundling or as a slave to be traded .In this way I pointed out, we have been able to achieve our goals without doing murder and claimed the lives of our innocent sisters. "
Mind and reserves dikemuka by Yahudza was well received and approved unanimously by the other brothers and will implement them on time and the right opportunity. Bersurai the secret meetings with the promise of each brother present, will shut up and merahsiakan this evil design as tight-tight so as not to leak and are not heard by their father before implementation.
Joseph had a dream
On a night where the brothers held a meeting difficult in which to devise tricks and design of evil against self sister when the Prophet Joseph was sleeping soundly, floated in dreamland delicious and exciting, not knowing what the fate planned for him and not imagined her that suffering will be experienced are the result of actions siblings own, inspired by the properties of jealousy, envy and jealousy.
Pd mlm that fateful Joseph saw in his dream as if eleven stars, the sun and moon are in the sky down and prostrate themselves in front of him. Rush after waking from sleep, he came to his father, telling him what he saw and experienced in dreams.
Happily sign soon appeared on the face of Jacob beaming when he heard the story of Joseph's dreams, son. He said to his son: "O my son! Your dream is a dream and not a nightmare contain empty. Your dream premonition boding justify to yourself that you dikurniakan by God's glory, knowledge and enjoyment of life mewah.Mimpimu is a tidbit of God you that day before you is the bright future full of happiness, greatness and blessings-limpah.Akan but you must be careful, O my son, do not tell your dream to your brother that I know they do not put love you, and they go to the left you because kedudukkan which I gave to you and to your little brother Benjamin. Mark always whispering when talking halmu and always insinuate-sarcastically in conversation mrk about you two. I khuatir, if you tell mrk tale dream will increasingly were filled with envy and envy fastidiously them against you and even unlikely that they will devise evil against actions that would destroy you. And in such circumstances devil will not stay silent, but will increasingly mambakar their evil spirit and sacrifice of envy and jealousy that resides in the chest mrk. Then beware, O my son, do not let this dream story leaked and heard by them. "
The above story content contained in Al_Quran, in sura "Joseph" paragraph 4 that paragraph 10 which reads as follows:
Meaning: "{} Remember when Joseph said to his father:" O my father! I dreamed I saw eleven stars, the sun and the moon, I saw all of them bowed down to me. "5. His father said:" My son, jgnlah you tell your dreams to saudar -saudaramu, then mrk make a ruse for membinasakanmu} {Lo! the devil is the real enemy of man. "6. and thus your Lord choose you to become the Prophet {} and taught to you sebahagian of destiny dreams and perfected His blessings to you and to the family of Jacob as He perfected the pleasure of the two father before that, {that is} of Abraham and Isaac. Lo! thy Lord is Knower, Wise. 7. Indeed, there are few signs that God} {the story of Joseph and brothers to those who ask. 8. {ie} when they said: "Truly Joseph and his brother Benjamin {} are more beloved to our father than ourselves, even though we {this} is a strong faction} {Lo! father we are in a real mistake. "9. Slay Yusuf or cast him to an area {unknown} so you just spilled your father's attention and after that you shall be good people." 10. a than mrk said: " do not kill Joseph, but insert it into the cistern, so that he was picked up by some of the wayfarer, if you would do. " {Joseph: 4 ~ 10}
Joseph entered into the cistern
On the next day after a night-long sibling Yusuf met berundingkan strategy and devise exclusion sister is tough rival in the win over the father, they came face Prophet Ya'qub father asked for permission to bring Yusuf relax with them outside the city. Said interpreter proficient mrk to the father: "O father we love! We hunger for recreation and berkelah outside the town abuzz and eager THAT our brother Yusuf participate and do not miss, enjoys the bright under the clear blue sky. We will take stock of food and drinks enough to feed us during the day were out of town for revelers and fun, entertaining and paved the heart lara chest tightness, while reinforcing the sense of brotherhood and the spirit of harmony among brothers. "
Jacob said to his sons: "Verily would merungsingkan fikiranku when Joseph was out of reach of my eyes, let alone going to participate with you out of the city, in the open field, which according to my hearing a lot of wild animals such as wolves that roam many there .I khuatir that you would be negligent to keep it, because of the rush you to play alone sehinggakan making it prey to the beasts of it. how sad I was when it happened. You know how fond I told Joseph that has ditingglkan by his mother. "
His sons answered: "O our father! Maskan plausible, that Joseph will be torn to pieces by wolves or other wild animals in front of our eyes a bunch of these? Yet not one of us who was weak or be afraid. We are able to resist any interference or attack from wherever it comes from, whether it is a wild animal or other creature. We are pretty strong and brave and we keep Joseph as well as possible, it will not let go of our sight even for an instant. We will lay down one's life we're all for safety and where we will put our faces when things disappointing about Yusuf's father. "
Finally Prophet Yusuf there is no reason to reject the request of their children bring Yusuf recreation rescued Joseph in the hands of his brothers were known mrk not like it and do not put love him. She thanks to her children: "Well if you're able to be responsible for security and keselamtannya in accordance with the words you say that, then I let Joseph go with you, may God protect him together with you all."
On the following day the group departed sons of Ya'qub except Benjamin, leading to the actual place of recreation or to the place where, according to the draft, Joseph will be abandoned. Arriving mrk around the lake which is the goal, Joseph immediately stripped his clothes and threw in the lake without ignoring screams of tears that had not changed hearts of his brothers who have lost love for brother innocent. Their hearts become relieved and chest mrk be roomy because the draft rotten has been successfully implemented and will thus opened the hearts Ya'qub as possible for mrk, mrk action and if it will be a sad father, then over time it will lose the sadness when mrk clever consoling to forget and obliterate the memory of his father's shadow Ysuf from.
In the afternoon mrk returned back home without Joseph will stay behind alone in the dark Tegala basis, bringing with them clothes, doused in blood after a rabbit who deliberately cut for this purpose, mrk mengadap Prophet Ya'qub cried while shedding tears and pretend as if and vexation said mrk to his father: "O father! What a bad luck and nahasnya today for us, that kekhuatiran the father pointed out to us about Joseph to us has ensued and a reality that hunch father the sharper it will not be missed. Joseph has been torn to pieces by a wolf dikala we played fine run and left Joseph alone to keep clothing. We're pretty careful to maintain our sister in accordance with the order's father, but because according to our observations at that time, there was no sign or trace binatang- wild animals around the place we play, we sometimes do not see any harm in leaving Joseph alone keep our clothes were not from where we played even still covered by our eyes. But wolves are apparently being staked our brother Yusuf, so act fast using our lengahnya chance, play time so it does not trigger us to help save the lives of our younger brother of our very dear and loved it. Oh dad! We very much regret that we ourselves have failed to occupy the promise and our ability to father when we asked permission takes the Joseph, but what he would say if destiny really want that case. This is Joseph's clothes splattered with blood as proof of the truth we have, even if we feel THAT father would not believe us even though we speak the truth. "
Prophet Ya'qub already memperolehi inkling about what will happen to his beloved son Joseph upwards yourself and find out how the attitude of his brothers against his brother Joseph, can do nothing but surrender to the divine destiny and emphasizing a sense of sadness, anxiety and anger was raging in his chest, said he told his sons: "You have to indulge your passions and follow what drafted by the devil to you. You have done an act that would be you will taste its own consequences in the future if it is already open veil of smoke that should be held pertolong his in all things and events.
The contents of this story has been able to be read in the Koran in sura "Joseph" verse 11 so 18 as follows:
"11. They said:" O our father! why you do not trust us with Joseph, when in fact we are the people who covet her goodness. "12. Just let it go with us tomorrow, rather he {be} to have fun and be able to} {play around and indeed we definitely keep it. " 13. Said Jacob: "Surely you with Joseph's departure very sad and I khuatir if he eat thereof wolf are you off guard." 14. They said: "If he really edible wolf, while we are a strong group {}, so that indeed we are the ones who lose." 15. So when they took him and agreed to put it in and then they enter the lake {him} and {in the time he's been in the lake} We reveal unto {Joseph}: "Indeed, you will tell them what they have, and they do not remember anymore . 16. Then they came to their father in the evening weeping. 17. they said: "O our father! Indeed, we went berlumba dolphins and we left Yusuf near our stuff, and he occasionally eaten by wolves, and you will not believe us, even though we are people who are true. "18. They brought clothes were splattered shirt {} with fake blood. Jacob said: "Actually yourself alone looked good deeds {bad} was then patience is good that {patience}. And God alone who requested protective of what you're describing. "
Joseph was sold into slavery
Joseph was in the well alone, overwhelmed by the darkness and silence that gripped. He looked up and down to the right and to the left to think about how he can mengangkatkan himself from the cistern, but he saw something interchangeable tidap help. IA can only see the shadow of his body in the shallow water beneath his feet. It is indeed a very tough test for a young Joseph is still not a lot of his experience in livelihoods, new sump first time he separated from his father, who was very fond and indulgent. Even more noticeably weighing uijian it is because that threw it into the bottom of the lake itself are his brothers, the sons of his father.
Joseph beside the thought of his fate being experienced, and how he saved himself from the danger of starvation if she had not been helped, he always recalled his father when he saw his brothers return home without him together mrk.
Three days later, since Joseph was thrown into the cistern, and has not appeared signs that gave hope for him can get out of the cage, while the famine has begun to overshadow and already almost desperate when suddenly heard him voice faint, strange voice he had never heard since he was thrown into the lake. More and more it is clear voices were finally heard dogs barking as if the sound of people talking and laughing and the sound of human and animal footprints around the lake.
It turned out that what was heard by Joseph, are the voices raised by a caravan that was stopped around the cistern, where he was confined to beristirehat while looking for water to drink and animals mrk mrk. keetika how genbiranya Joseph when he was perked his ears and voice, milder caravan chief ordered his release dipper to take water from the lake. A moment later seen by Joseph A scoop down to the bottom and so affordable by hand firmly dipeganglah bailer it is then drawn upward by the traveler, shouting complain because of the severity of the dipper drawn.
Travelers who are in the caravan were aghast and amazed to see that incriminating scoop it instead of water, but man lives handsome, tall stature and clean white. They discussed what will be done with the servant of God have been found at the base of the cistern, the release in an isolated place it or be returned to his family. Finally bersepakatlah mrk to be taken to Egypt and sold there as a slave at a price, which according to the interpretation mrk will reach a high price, because of his good and handsome in appearance.
On arrival the caravan was in Egypt, Joseph brought in a specialized market, where people traded and traded as a commodity or as farmed animals. Joseph then offered publicly dilelongkan. And because the travelers who took it khuatir will open the meeting of Joseph they are reluctant memepertahankan to achieve high prices, but releasing it on the first offer at low prices and inadequate. Whereas someone like prophet Joseph can not be assessed with money even with gold the whole earth was not balanced as a great human and creatures great God like Prophet Yusuf whom God has outlined in his destiny THAT he will carry out the mission that is sacred and runs a decisive role in pengaulan life of mankind.
The Prophet Joseph in pelelongan was bought by keeetua policyholder Egyptian named Fathifar as the first bidder, who is elated to obtain a lady servant berparas good, bodied strong and mien suggesting THAT the man who bought it contained a great soul, pure hearts were clean and that he was not of the human qualities that should be traded.
Said Fathifar to his wife when introduced Joseph to him: "This is the servant I had bought from pelelongan. Give her treatment and a good service in case someday we will memperolehi benefit drpnya and picked it up as a child of ours. I can inkling of paras face and motion -gerinya tHAT he is not from the group that should be traded, perhaps even once that he was a descendant of a family of dignitaries and people civilized.
Mrs Fathifar, wife of Chairman Joseph Polis Egypt received at his home, according to the orders of her husband. entertained as one rather than family members and sometimes not done to a slave purchase. Joseph was able to adjust to the situation Futhifar household. He did his daily duties at home with passion and with honesty and discipline. All obligations and duties are told, are taken care of with pleasure as if on command by the parents themselves. Thus, it will be increasingly disayanglah Chairman Joseph home Polis Egypt so that felt as if they were in a family home and the parents themselves.
About the story above, can be read in the chapter "Joseph" paragraph 19 that paragraph 21 as follows: ~
"19. Then came a group of people wayfarer, then mrk sent a taking their water, he let down his buckets, he said:" Oh! Khabar happy, this young man! "Then mrk hid him as merchandise, And Allah knows what mrk done. 20. And mrk sold him for a cheap price, that is, a few dirhams shj, and mrk was not interested in his heart to Joseph 21. and the Egyptian who bought it said to his wife: "give him a place {and} a good service, may he useful to us or we picked him as a son." and precisely demekian We provide a good position to Joseph in the earth { Egypt} and so we taught him a dream destiny. and God's ruling against his affairs, but most people do not know. " {Surah Yusuf: 19 ~ 21}
Joseph in temptation hostess Futhifar
Joseph lived a quiet and serene at home Futhifar, Chairman of the Egyptian police, since he set foot in the house. He mendpt the full confidence of both his employer, husband and wife, take care of their household and carry out the orders and all purposes verily mrk with heart, sincerity and honesty, not demanding wage and reward for all the effort and toil devoted to the interests of the family. He considers himself at home was not as a paid servant, but as a family member drp. as well as the assumption employer, husband and wife against him.
Peace of life and satisfaction gained by Yusuf during his stay at the Futhifar, has affected his ill-health and growth. He who has dikurnai by God perfection of physical life is happy and padded at home Futhifar, the more visible the added fresh face, plus good-looking and more upright body, so he is a young man teenager mighty tempting the heart of every woman who saw it, did not Futhifar exception wife, employer itself, even it is not impossible that he would become a bone of contention man, if he had lived in the city Sadum in the hands of the people of Prophet Lut when it was.
Pengaulan days under one roof house between Joseph teenage boys brave and Mrs Futhifar, a beautiful young woman and beautiful, will not be spared from the risk of immoral acts, when there is no power of faith and piety which insulate lusts ammara bissu , So is what happened to Joseph and the wife of the Chairman of the Egyptian policy.
In the first days of Joseph is in the midst of the family, Mrs. Futhifar not regard and treat it more as a house maid who efficiently, agile, energetic and honest, good and virtuous character. He just admired the properties of human virtue as well as the efficiency and agility in completing work and tasks pasrahkan matters to him. But it is a love that always preceded by sympathy.
Sympathy and admiration for Mrs. Futhifar the functioning of Joseph, eventually turned into sympathy and admiration for banda and face shape face. Motion-geri and behavior Yusuf diperhatika from far and glanced with caution. The sparks of love are still small in the liver Mrs Futhifar against Yusuf increasingly enlarged and burning every time she saw him was him or hear his voice and the sound of his footsteps. Although he tried memandamkan a fire burning in his chest and hedak insulate the sensuality that was raging in his heart, to keep persevering maruahnya as an employer and as the wife of the Chairman of the Policy, but he did not attempt to master the inner feelings and desires nasfunya with the power of their minds. When he sat by himself, then terbayanglah in front of his eyes will look chic Yusuf and his body nice and still attached to the shadows in front of his eyes and his heart, though he tried to remove it by diverting his attention to the affairs and bustle of the household. And finally surrender to the will of Mrs Futhifar and call of the heart and desire that mnedpt support diketepikanlahnya devil and the devil and all consideration people's lives, the position and the dignity and self-respect in accordance with the demands of a healthy mind.
Mrs Futhifar tactics, mamancing-fishing Joseph that he first approached her and instead she used that approach in order to maintain her honor Joseph as wives Chairman of the Policy. He was always neatly dressed and decorated, when Joseph was at home, stimulating them with fragrances and to demonstrate the gestures and behavior as she appeared, as if by accident Courant body that usually arouse the hearts of men.
Joseph, who did not realize that, Zulaikha, wife Futhifar, contains love and lust to her, considers the treatment sweet and Zulaikha approach to him is a normal thing in accordance with the order Futhifar to his wife when he was brought home from perlelongan. It applies to ordinary manners and be respectful and not the slightest look of something right motion or action that indicates that he became captivated by the style and action Zulaikha who want to attract attention and tempting him. Joseph as a candidate of the Prophet has been equipped by God with a steady faith, morals noble and high manners. He will not fall doing something immoral, which constitute the treasonous act or an act against those who have believed it treated him as a child and give him a place in the middle of his family.
Coldness and indifferent to the seduction of Yusuf and Zulaikha behavior aimed at arousing syahwatnya make Zulaikha even added hot natured and determined to try to continue until the point is reached. If the action vaguely that he did remain dimengertikan by Joseph Yang dianggapkannya cold-blooded, it shall be done straightforwardly and if necessary by coercion though.
Zulaikha, not lasting longer wait for the reaction of Joseph who remain cold, indifferent to seduction and solicitation vague thereof. So the opportunity when her husband was not at home, go to the booth Zulaikha her exclaiming to Joseph to follow. Joseph immediately followed him and went into the booth behind Zulaikha, as he often does when it in turn to her help to do something in the stall. May it never occurred to preformance mind for that command Zulaikha times to him to get into the cubicle is not the usual command to indent something ordinary commanded. He was only aware when he is in town in the stall, the door is locked by Zulaikha, the curtain aside as he lay down he said to Joseph: "Ayuh, O Yusuf! Here I am ready for you, I can not save any longer sense Rinduku to touch your body. This is I give myself to you, and your heart's content at will did according deceiving. "
As he turned his face the other way, said to Joseph: "May God protect me from the temptations of Satan. It is impossible, O lord my daughter I would do immoral and fulfill your will. If I do what the princess wants, then I have betrayed my lord, husband ladyship, who has bestowed kindness and affection for me. Trust that has dilimpahkannya to me, is a mandate that is not worth me to harm. Occasional not akanku reciprocation good lord with perkhianatan and desecration of his name. Besides Allah will be angry at me and be cursed when when I do what the princess ask for than I do. Allah knows everything what is done by servants.
Immediately Zulaikha's eyes bulged and his face turned red, a sign of angry overflowing, the refusal of Joseph tehadap she asked. He felt himself being insulted and belittled by him for a rejection, which he considered a brash act of a servant to his master who had humbled himself, took her to bed with, but was rebuffed. Padhal not a few government officials and persons domiciled have long wanted to seduce her and her exquisite touch it, but it was ignored by Zulaikha.
Joseph Zulaikha's eyes were bulging and his face became red, being afraid of things happen that are not desirable, and ran toward the door closed, but Zulaikha quickly got up from her bed pursue Joseph who is trying to open the door, ditariknyalah stronger- strong by Courant Zulaikha back of his shirt so torn. Right at the time they were behind the door, pull, come Futhifar mrk found in suspicious circumstances it.
And by not allowing Yusuf opened his mouth, said Zulaikha quickly to her husband who was still standing dumbfounded look on both the trust it, "This is Joseph, the servant whom you adore and praise it has dared to brash entrance to my cell and force meets lust syahwatnya. Give it a just retribution for barbaric deeds. People who do not know the good favor we should be imprisoned and diberika seksaan painful. "
Joseph heard reports and false accusations Zulaikha to her husband, not verifiable do anything other than provide information of what actually happened. He said to his employer, Futhifar: "Verily, he who tease me, to call me to his chambers, then forced me to fulfill the lust syahwatnya. I declined his offer and ran menyingkirinya, but he chased me and pulled my shirt from behind so torn."
Futhifar in a confused state. Sipakah between the two is correct? Yusufkah indeed for living together at his home never told a lie, or Zulaikhakah that in his thoughts may not be betrayed? In such circumstances it came suddenly a family of Zulaikha, namely his brother were known to be wise, clever and always give proper consideration when held thoughts and advice. At the request Futhifar to give consideration in perplexing problem was, said his brother: "Look, if the shirt Joseph torn bahgian behind it, then it is right and your wife are false. Conversely, if torn shirt at the Courant before then she is lying and wives who tell the truth . "
Said Futhifar to his wife after the issue became clear and the veil rahsianya revealed: "Beristighfarlah you, O Zulaikha, and ask forgiveness for your sins. You have done wrong and a lie anyway to cover your sins. Indeed, such is the properties and the deceitfulness of women who had we knew. " Then turned him mengadap Joseph and said to him: "Shut shut the fuck up, O Joseph, and fasten your tongue, so that this issue will remain a secret stored around the walls of this house and do occasionally get out and be a secret general and bandied about society. Think A problem has been completed up to here. "
There is a proverb that says: "Each secret is known by two people must spread and known by people crowded." It is the same event with Joseph Zulaikha who strictly want covered by Futhifar family did not have to wait long to become a public secret. at first people whispering from mouth to mouth, recounted the incident, but increasingly widespread and increasingly spread to every meeting and the talk among the women of the upper class and middle. The criticism satirical mahupun blatant started being leveled person to Zulaikha, wife of Chairman of the Police State, which was said to be flirting with the maid alone, slave purchases and a very embarrassing word mrk that the waiter even say no to the boss and when to run self drpnya dikejarkannya to the rear portion of his shirt torn.
The criticism innuendo and slurs against his people finally arrived in the ears Zulaikha. He became masyangul and distressed that the events with Joseph is already being bandied people which itself carries the family name and the good name of her husband as the Chairman of the State Police sgt respected and honored. Zulaikha very angry and irritated against women in its class, wives magnifying incessantly in his name alludes mrk meeting with ridicule and criticism in connection with the events with Joseph.
To put an end to rumors and whispering women wives magnifying Zulaikha invite mrk to a banquet in his house, with the intention of making a surprise show mrk Joseph who has menawankan heart that makes forgets people's lives and status as the wife of Chief Police State ,
In the invitation the party was given a seat padded and each is given a sharp knife to cut the meat and fruit are available and already served.
After each guest disilakannya occupied the place and enjoy the dishes were already available in the future, then right at the time mrk busy peeling the fruit is in the hands of each, dikeluarkannyalah Joseph by Zulaikha running as peragawan in the presence of women who were busy cutting fruit- fruits that. Without realizing the guests who was holding a knife and fruit in her hand as she gaped admire the beauty of the face and body of Joseph mrk injuring his fingers Sendir and shaking his head kehairanan, then said mrk: "Supreme Perfected God. This is not a man . It is a noble angel. "
Zulaikha applauded sign genbira see the need to surprise brhasil and he points to the fingers of a woman who terhiris and shedding blood in it, he said: "This is Joseph, which led me into a gabble-nonsense ejekanmu and objective criticism vote Did not we once saw Yusuf with eyes giving excuses to me, when she charm me and arouse lust syahwatku as a young woman who had never seen anyone as handsome in appearance, beautiful body and seluhur morals Joseph? wrong for me if I'm crazy about him, to forget the kedududkanku and the position of my husband? You only saw him in passing already lost consciousness so that instead of fruits you peel but your fingers are terhiris. so hairankah if I gathered with Joseph at the bottom of the tube, look at her face and body as well as hear suaranyapada each moment and every second to lose the sense that it can not guard the appetite syahwatku deal with it? I have to confess in front of you THAT is I who tease and seduce him and by all means wanted to lure her and invited her to welcome my love and serve lust syahwatku. But he survived himself, ignoring ajakanku and cool to seduction and godaanku. He increasingly distanced myself, when I try out to her and turned his eyes from the sight when my eyes against her eyes. I humbled myself as the wife of the Chairman of the Policy of State to Joseph who was only a slave and servant, my name is already tarnished and become the mockery of it, then when it remains defiant and do not want to indulge in my will, I will not hesitate to be put into prison all the time as teaching him and reward for impurity hence my name. "
Hearing the words Zulaikha threat to Yusuf in the hearts of the women who put sympathy and pity for ourselves Joseph. Mark lamented that beautiful body and a handsome face and mind and character and noble morals ought not to be imprisoned and put into place the people who commit a crime and criminals.
Said one of those who approached him: "O Yusuf! Why are you stubborn face Zulaikha who love you and love you? Why did you reject the invitation and call to you? A big advantage to you that a beautiful woman like Zulaikha who married a magnifying countries attracted to you and wants you approach . Or perhaps you are a man of impotence and therefore not attracted by the beauty and elegance of a young woman like Zulaikha. "
Said a guest of another woman: "If in case you are not attracted to Zulaikha for her beauty, then did according to his wealth and position her husband, because if you can adjust yourself to the will Zulaikha and follow all his instructions nescay you will be awarded the abundant wealth and perhaps your rank will raised. "
Utter another guest advises: "O Yusuf! Fikirkanlah carefully and heed my advice is: Zulaikha been determined must achieve its objectives and obtain what he wanted drpmu. He had already mocked and criticized people and already its name to boast in community because you then she threatened if you remain stubborn and do not soften your attitude to his demands, he would surely enter thou into prison as criminals and penjenayah. you know tHAT husband Zulaikha adlah Chairman of the Policy of State ruling to imprison a person into custody and you know
Words of advice and persuasion of women, Guest Zulaikha was heard by Joseph to his right ear and out to the left ear. Not a thereof which can descend to the depths of his heart or the subject of the judgment. But even if he believes in himself, will not be affected by persuasion and counsel, he felt khuatir, that if they stay long in the middle of association that might eventually he will be caught and get into the trap of deceit and trickery Zulaikha and his female comrades.
Pray Joseph ask God to give permanence to her faith and determination spy determination not to get lost by the temptations of Satan and the wiles of women who will plunge into the valley disobedience and unjust deeds. Berucaplah he was in his prayer: "O my Lord! Lo! I prefer imprisonment value I was on the outside but have to indulge the passions of the women. Protect me, O my Lord from the association of people who wanted to take me to the wrong path and make me do deeds you do not redhai. When I was in prison I'm gonna round up fikiranku and devotions unto you, O my God. Flee than I seduction and deceit the women, so I'm not including people who are ignorant and misguided. "
Futhifar, Chairman of the State Police, husband Zulaikha know with certainty that Joseph cleared of the accusations hurled against him. It is also conscious that isterinyalah the ringleader in the events to defame his family. But he can not do other than follow the advice of his wife who suggested that Joseph was imprisoned. Because by entering Yusuf into custody, public opinion will change and will turn around and assume Yusuflah accused guilty in the incident and instead Zulaikha. Thus mrk hoping his good name will be restored and rumor and gossip-kasuk public about rumahtanggannya will end. Thus, the command issued by Futhifar and Joseph go to the prison in accordance with his prayer.
The contents of the above story can be read in the Quran Surah Yusuf verse 22 that paragraph 35:
"22. And when he was old enough, We gave him wisdom and knowledge. Thus do We reward those who do good. 23. And the woman {Zulaikha} that Joseph lived in his house seduce Joseph to subdue him {her} and he closed the doors and said, "Come here." He said: "I seek refuge in Allah, indeed my master had been treating me well." Verily the wrong-doers will not prosper. 24. Surely the woman had intended {acts it} with Joseph and Joseph also intends to do anyway {} with the woman's suppose he did not see the sign {of} Lord. so that we turn away from it kemungkaran and abomination. Indeed Yusuf was included servants We selected. 25. and they both both berlumba dolphins towards the door and the woman pulled the dress shirt Joseph from the back to the torn and both found the woman's husband at the door. She said: "Is the punishment of those who intend having an affair with your wife, other than imprisoned or punished with a painful punishment? "26. He said:" He was teasing me to submit myself {him}. " And a witness from her family testified: "If his shirt is torn in front, then she was right, and Joseph among those who lie. 27. And if his shirt torn behind, MKA woman that is a lie and Joseph, including those correct". 28. And when the woman's husband saw Joseph's dress shirt torn from behind, he said: "Indeed, the incident was among the deceit you, indeed you great deceit". 29. Hi Joseph: "Turn away from this, and you {hi} please! Forgive my wife on your prayers because you are actually including those who do wrong." 30. And women in the city said: "The wife of Al-Aziz tempting servant to submit himself to him, in fact it is his love for bachelor deep sgt. Indeed we view it in real heresy." 31. And when the woman heard the slur} {Zulaikha them, diundangnyalah the women and it provides for them a seat and gave each of them a knife to cut gala {} then he said to Joseph {} "Go out {nampakkanlah yourselves} to mrk ". Tatakala then the women saw him, {mrk admired her beauty and appearance} {finger} mrk injuring his hand and said: "Most perfect God, this is not a man. Surely it is nothing but a noble angel". 32. The woman} {Zulaikha said: "Oh my Lord I prefer prison more than fulfill their invitation to me. And if you avoid drpku trickery mrk I would be inclined to meet the wishes mrk {} and I certainly include people who are stupid ". 34. So his Lord and He allows prayer Joseph Joseph of deceit avoid them. Lo! He, the Exalted Hearing, the Knowing. 35. Then take the mrk mind after seeing the signs {Joseph} truth that mrk should imprison him for a time ". {Yusuf: 25 ~ 35}
Usuf in prison
Joseph put into prison not because he has made a mistake or a crime, but because the authorities arbitrarily imprisoning him to cover up his own sins by attaching it to the sin of the prisoner. But for the Prophet Yusuf, the prison is a safe place to avoid any temptation and deceit that will plunge into immorality and unjust deeds. For Joseph lived in a dark and narrow prison, where movement is restricted Bandanese and his eyes, is better and preferable drp living in the wild in which distressed his soul and his heart did not feel safe and secure. In prison Joseph's interchangeable round out his thoughts and spirit worship and worship to God.
Besides, he is interchangeable proselytizing in prison, giving guidance and advice to pesalah, so mrk who have sinned in doing evil, repent and return to the good, while the prisoners were innocent victims of acts ruler arbitrary dihiburkna that mrk patient and cautious, are trusting and faithful ask God to end suffering and misery mrk.
Together with Joseph, imprisoned two other employees of the court of King with the intention of going to use to poison the King at the behest and with the cooperation with the enemy castle. Two young men were imprisoned employees, a warehouse keeper mknan and a palace as a table waiter.
One day morning two young men came to the detention place of the Prophet Joseph tells us that mrk has mendpt leader. The waiter noticed she seemed to be in the middle of a vineyard holding a glass, such as glass used frequently Drinks by the King, his employer and then filled it with milking cups of grapes. Average youth see in mimpinnya warehouse keeper as if supporting on his head a basket containing bread, which was struck by a flock of birds and it carries fly. Both young men were prisoners of the Prophet Joseph expects to be given the interpretation of the dream that mrk.
The Prophet Joseph who has dikurniai prophetic and commissioned by God conveyed His message to His servants began his preaching to the two young men who came to ask mimpinnya interpretation, invites mrk yangg faith in Allah Almighty, leave offerings to idols mrk ada- invent itself by giving the names of the idols at will mrk. to prove to the young men that he was a prophet and a messenger of God, said the Prophet Joseph: "I know and can explain to you, the food is what you will receive, what kind and how much as well as the type and kind of where drinks would you receive.
Similarly, I can give an interpretation to include both dream dreams. It is all the science that dikurniakan by God to me. I have abandoned the religion of those who do not believe in Allah and deny the Day of Judgment later. I have followed the religion of my father's fathers, Abraham, Isaac and Jacob. We should not ascribe partners to Allah who has something mengurniakan mercy and His blessings on us and on the whole people but not most people do not appreciate the blessings of Allah and His ungrateful. Just try fikirkan O my friends in prison, which is better and more reasonable, the worship of several different gods or worship to God Almighty and the Mighty? The Lord has commanded ye drp menyembahkan besides Him. That is the religion right and straight, but many people do not know and do not want to understand. "
"As for the dream", Joseph continued his story, "So takbirnya that thou, O young waitress, soon to be released from prison and will be rehired seperit usual, while you O youth warehouse keeper shall be put to death by crucifixion, and heads will be eating birds pecked. Thus takbir dream that has become the law of God for you both. "
Said Joseph next to the young man who predicted would come out of prison: "O my friend, my message to you, when you have been out and returned to work at the palace chant my name in front of the King, master. Katalah him that I was imprisoned arbitrarily, innocent and not guilty . I was only in jail for the sake of saving the family name and the Chairman of the State Police at the instigation of his wife alone. Jangalah you forget my order this, O my good friend. "
Then, then in accordance with the takbir of the Prophet Joseph, the hose is not long out pardons King for young waitress and punishment of the cross to the youth implemented warehouse keeper. But the order of Joseph to the young waitress, was not submitted to the King after he received back to work at the palace. Shaitan has made forgotten after he enjoyed freedom from prison and thus keep the Prophet Joseph was in prison several years, entertainer of innocent prisoners and educate and preach to prisoners who have been convicted of crimes and -perbuatan bad deeds, so that mrk be people who are kind and helpful for our fellow human beings and become servants of God who is faithful and tauhid.
The contents of this story mentioned in the Qur'an in surah "Yusuf" paragraph 36 that paragraph 42: ~
"36. ~ And with her entry into the inner prison two young men. Said one of the two:" I dreamed that I blush wine. "And the other said: 'I dreamed that I was carrying bread on head and sebahagiannya eaten by birds. "Preach to us takbirnya, indeed we see you include people who are good at} {menakbir dream. 37. ~ Joseph said:" Before we go to you both food will be given to explain but I have interchangeable types the food before feeding it to you. That is the party of what was taught by my Lord. Indeed, I have left the religion of people who do not believe in Allah, moderate mrk disbelieve days later. 38. ~ And I follow the religion of the father-my father, that is, Abraham, Isaac and Jacob. Tiadalah fitting for us {the prophet} ascribe anything whatsoever with God. That is of kurniaan God to us and to all mankind, but were mostly man was not grateful. 39. ~ O my two friends in prison, which one is good, god-tuha diverse it or god Almighty, Almighty? 40. ~ You do not worship besides Allah, but only {worshiping names which you and your fathers invented it, God was not sent down any of those names. The decision was only belongs to God. He has commanded that you worship none but Him. That is the right religion but not most people do not know. 41. ~ O my two friends in prison, while the one between the two of you will drink the wine master while the other one and he will be crucified and birds eat the party of his head. It was decided to ask both of you perkarayang {me}. "42. ~ And Joseph said to the man he knew would be saved between them:" Explain my situation to the master. "Then the devil made him forget to explain the circumstances Yusuf {} to his master. Therefore, {Joseph} he remained in prison a few years. " {Yusuf: 36 ~ 42}
Joseph was released from prison
One day assembled in the palace of the king of Egypt, his officials, advisors and the wise who were invited to give takbir oelh dream has merunsingkan and frightening her. He dreams seemed to see seven other cows were lean. Besides, he was also seen in a dream seven green wheat grains in addition to seven other items dry.
Not a drp. magistrates who brought it to reinterpret takbir for King's dream even sebahagian drp mrk menganggapkannya as an empty dream which no mean and advise the King to forget just dream it and eliminate it from his thoughts.
King waiter, a young friend Joseph in prison, during the meeting of the King with the tetamunya, then back to him the message of Prophet Yusuf him when he would be released from prison and that takbir given by the Prophet Joseph for his dream is right, there have been as already doomed. He then ventured over to the King and said: "O my lord My lord! The servant had a friend acquaintance in prison clever menakbirkan dream. He was an efficiently, friendly and noble character. He is innocent and did not do anything wrong. He imprisoned on slander and false accusations alone. he has given takbir for the dream as a servant in custody with him and it turned out takbirnya proper and correct in accordance with what the slave experience. If Your Honour is pleased, I will go visit him in prison to ask him about the takbir Honour dream. "
With the permission of the King, head waiter visited the Prophet Joseph in prison. He conveyed to the Prophet Joseph King tale dream that no one else drp member interchangeable henchmen, and his counselors provide takbir satisfying and comforting her employer. He told Joseph that if the King interchangeable satisfied with provision for takbir dream, probably he would be expelled from jail and will thus ending the suffering will be experienced for many years in confinement.
Berucaplah Joseph outlines takbirnya for Dream King: "The state will face a prosperous, fertile for seven years, where plants and all the crops of wheat, rice and vegetables will experience the harvest is good to bring the results of food abundance, then menyusuk dry season during the next seven years in which the Nile does not provide enough water for the fields are dry, vegetation and damage plant pests eat ssedang food supplies, the results of the harvest of childbearing years it had been eaten. However, the Prophet Joseph continued his statement, after a second season came seven years it will be a wet year in which it would rain with thick water the dry lands and re-greening produce food and delicious fruits that are interchangeable milked to drink. "
"So if takbirku this a reality," Joseph said further, "should you keep good care of what has been produced in the childbearing years, and chambers in use to prepare for the dry period, so that terhindarlah people from famine and misery. "
The king after hearing of the servant what he is told by the Prophet Joseph about his dream feel that takbir who heard it sgt reasonable and verifiable believed that what was predicted by Joseph will become a reality. He gained the impression that Joseph who has given proper takbir it is a wise and prudent, and will be useful for the country sgt jikaia seated in the palace royal adviser and helper. Then she sent the maid back to the prison to bring Joseph went to him in the palace.
Prophet Joseph was already enough suffering to live as a prisoner innocent, and wants to get out of confinement that gripped his heart, but he was reluctant to get out of prison before the event with the wife of the Chairman of the Policy of State clarified in advance and before the accusations and slander overlaid onto he explained duplicity. Joseph wanted to get out of prison as the pure clean and that sin is put to him is slander and deception aimed at covering sin wife of Chairman of the State's own policy.
King of Egypt who have heard a lot about the Prophet Joseph and was impressed by the takbir was given for his dream in detail and thorough increasingly feel respected him, hear demands to be resolved in advance about the accusations and slander thrown over him before he was released from prison. Which by the mind of a king signifies his honesty, his sanctity and greatness of soul that he did not want to be released on the basis of forgiveness but want to be released because he is clean and innocent and not guilty.
Joseph demands received by the King of Egypt and immediately issued orders to collect the women who have attended banquets Zulaikha and terhiris fingertips of each hand when he saw her face. In the presence of the King they tell about what mrk seen and experienced in the mkn banquet as well as conversation and question and answer mrk do with Joseph. Mark states mrk message about self-Joseph that he was an honest, pious, clean, and instead he is wrong in the event with Zulaikha. Zulaikha was at the meeting, admitted that it was he who sinned in the event with Joseph and he who advise her husband to imprison Yusuf to give a false image to the public that he is wrong and that he was raping her honor.
The results of the meeting with the King of the women were announced to be known by the whole society and thus reveals a veil which covers the events of Joseph and Zulaikha. Then on, the King's command, Joseph was issued in respect of the prison, net of all charges. He went straight to the palace of King meet invitation.
Read the contents of this story in the Quran surah "Yusuf", verse 43 so that the verse 53: ~
"43. {~ The king said to the leading men of his people}:" I dreamed I saw seven cows were lean and seven grains of wheat {} green and seven others dry grain. Hi people are leading, you thought about takbir my dream, if you can menakbirkan dream. "44. ~ Mark replied:" {It} is empty dreams, and we sometimes do not know menakbirkan dream. "45. ~ Dan said survivors among mrk together and remembered {Joseph} after some time; "I will tell you about the people who are good {} menakbirkan dream it, then send me {him}". 46. ~ {After the waitress was met Joseph he cried}: "Joseph, O man who sgt wobbler, describe the us about seven cows fat eaten by seven cows were lean and seven points {wheat} green {seven} others dry, that I went back to the people, in order mrk know ". 47. ~ Joseph said:" that ye farming seven years {duration} as usual then what you reap you shall leave it in the grain except a little for your meal. 48. ~ Then after that will come seven years of very hard, spending what you saved for years to deal with difficult {} except bit of wheat germ {} that you saved. 49. ~ Then after that will come in which people were given enough rain {with} and in the future mrk grapes ". 50. ~ The king said:" Bring him to me. "Thus tatakala the messenger came to Yusuf, Yusuf said:" Go back to your lord and ask him bagimana as the women who had injured his hand. Indeed, my Lord, the Knower of deceit mrk ". 51. ~ The king said:" {to the women}, How are you when you tempt Joseph to subdue him {you}? "Mark said:" Perfected Supreme God, we do not drpnya keburukkan know something. "says {Zulaikha} wife of Al-Aziz:" Now it is clear that truth, I'm the one who tempted him to submit himself {me} and indeed he was among those who really ". 52. ~ Joseph said:" Nothing like this so that he {Al-Aziz} know that I am not a traitor to her behind, and Allah does not meredhai deceit those who defected. 53. ~ and I do not absolve myself from guilt {}, because the self indeed commands to evil acts-except for those my Lord has mercy. Indeed, my Lord is Oft-forgiving, Most Merciful. "{Joseph: 43 ~ 53}
Yusuf was appointed viceroy of Egypt
The Egyptian king who has heard much about Joseph of servants, friends of the Prophet Joseph in prison, from the testimony of the women, a Zulaikha the banquet and from Zulaikha's own, growing respect and admiration towards Prophet Yusuf after face to face and conversing with him Sekeluarnya from prison.
Joseph intelligence, vast knowledge, patience, honesty, friendliness tamahannya dna luhurnya morals and manners, according to the mind of the King would be very beneficial to the kingdom when Joseph entrusted with leadership of the country and the people. Then to the Prophet Joseph in his first meeting with the King offered him to stay in the palace representing the King to organize the administration and maintenance of the country and lead the people of Egypt are forecast to face difficult times and difficult.
Joseph did not reject the offer of the Egyptian king. He took it home only to him were given full authority in the field financially and circulation field bhn food, because according to the judgment of the Prophet Joseph, the two fields related to each other that is key to the people's welfare and stability of the country. King who already have the full confidence of self-Joseph, the brain intelligence, honesty and kecekapannya approve his mind and decided to hand over power to the Prophet Joseph in a coronation ceremony that according to usual and prevailing custom.
On the day of the coronation which have been determined, which was attended by the pembesarnegeri and community leaders, Joseph was confirmed as vice-king, wearing a royal and neck dikalung with a gold necklace, and then the king in the presence of attending detach the ring from her finger and then dipasangkannya to finger the Prophet Joseph, as a sign of royal power handover.
After completion of the coronation and the handover of the Prophet Joseph U.S. then King of Egypt is pleased to mengahwinkan Yusuf with Zulaikha {Ra'il} widow employer who had died when the Prophet Joseph U.S. is still in prison.
Then after the Prophet Joseph hanging out with his wife, he said: "Would not it be better drp what you want to become that." Thread Zulaikha {Raa'il}: "O good honest man, do not despise me. You know that I was formerly so young and beautiful, in an all-round luxury, my husband was weak, not interchangeable satisfy his wife and made by God so handsome, so I Eve lose with my soul ". Such is the case, because the Prophet Joseph U.S. they met with Zulaikha in a state of girls, and two sons mendpt drpnya, Ifratsim and Minsya son Joseph.
Such is the grace and kurniaan God who has given a high position and the great kingdom to His servant Joseph after experiencing some pain and a severe test, which starts with pelemparannya into a cistern by his own relatives, then sold-sell it as a servant in a public offering and in the end after he began to feel the tranquility of life at home Chairman Polis Egypt entered a temptation and slander heavy for himself in which his name is associated with an immoral acts which caused it meringkok in prison for years.
As a wise ruler, Joseph commences its work by organizing visits to the areas included in its power to get acquainted with the commoners and the regions they governed from nearby, so that all design and regulations that will be held interchangeable meet the purposes and in conformity with the climate and region ,
During the first seven years of running the government of Joseph in Egypt, the people feel comfortable living, safe and prosperous. Goods for quite terbahagi equally accessible to all layers of society without exception. In the meantime, Joseph did not forget the warnings contained in the dream King of Egypt, that would dtg seven-year period is hard and difficult. So to deal with that period, Joseph prepare and dented-dented warehouse for storage bhn mknan to drought will DTG.
Thanks to the wise stewardship of the Prophet Joseph, then after the time passed and the lush green and dry drought periods arrive, Egyptians do not get to experience the food crisis or suffering famine. Mknan bhn supplies collected in the time period and the lush green collapsible people become self-sufficient during the dry period, even time can help the people of Egypt are already short of food bhn and facing starvation.
The story of Joseph's appointment as ruler of Egypt recounted in the Qur'an in surah "Yusuf" paragraph 54 that paragraph 57 which reads as follows: ~
"54. ~ And the king said:" Bring Joseph to me, so I chose him as tightly to me. "So when he had a conversation with him, he said:" Thou {start today to be a high berkedudukkan again pd believed our side} ". 55. ~ Said Joseph:" Set me state treasurer {Egypt} verily I are smart people keep more knowledgeable. "56. ~ And so we gave the position to Joseph in the land of Egypt {him plenipotentiary} go to get to where he wants on the earth Egyptian. We bestow Our mercy to sesiapa We desire and we are not wasted reward those who do good. 57. ~ and verily the reward of the hereafter is better for people faithful and always cautious. " {Yusuf: 54 ~ 57}
U.S. Yusuf meetings with his brothers
Then dtglah people flock from towns and villages outskirts of Egypt, even from countries that close bhn Egypt already short of food for their people. Mark DTG to expect help Joseph to give a chance to buy grain and other bhn mknan are still available in government warehouses.
Among the newcomers who want to shop in Egypt there is a group of people Palestinians, among mrk are brothers of the Prophet Joseph himself, is the main cause for the suffering that has been in the natural. Joseph immediately knew them but otherwise mrk will not recognize the Prophet Joseph was ever thrown into the lake. Do not even crossed the minds mrk that Joseph is still alive, let alone be a great person to lead the Egyptian state as the representative of the King who had absolute power.
To the question of Joseph said party spokesperson sons of Jacob: "O Honour, we are putere-son Jacob, all of which are twelve The youngest among our father Bongsu our son left home to look after our father talah lamjut age and blind as well. A brother of the others have long since left home and that we do not know where he is. We came here on the orders of our father, in order to invoke the aid of dna help Honour dear, presumably interchangeable gave the opportunity to allow us to buy wheat of the reduced availability of host governments, to meet the needs of our sgt urgent, in connection with food bhn crisis that hit our area. "
Said Joseph answered particulars brother: 'We doubt the identity you and doubt keteranganmu this. We are not interchangeable ignore the possibility that you are a spy sent by our enemies to hold kekecohan and chaos in our country so we wants to give strong evidence for the validity of your words or bring witnesses that we believe that you are Beul-true sons of Jacob. "
"Honour The wise", welcomed the spokesperson said: "We are the people wayfarer gharib in the land lord, nobody here know us or we know, so it was difficult for us at this time to give evidence or bring witnesses as Honour shouted out. So we just surrender to Your Honour to give way to us in what way we interchangeable meet Excellency call it. "
"All right," Joseph said, "This time we give you an opportunity to buy grain from our warehouse to taste keperluaan you and your family on the condition that you have to come back here as soon as possible to bring you bongsumu you leave home. Jiak this requirement is not met, then we will not serve the purpose you will be grain for the future. " Said brother Joseph were not introduced it: "Your Excellency Sir, we thought that our father will not allow us to bring the sister Bongsu us here, because he was the darling of our father very much loved and he is entertainer dad take the place of our brother Joseph, since he removes out of the house without leaving a trace. but in any case for the sake of our family, will we try as much as possible in order to persuade father memngizinkan we bring our younger brother Benjamin to let the opportunity to come. "
Since the beginning of the Prophet Joseph saw the faces of his brother who dtg require wheat, no slightest intention in his heart was about to mempersukarkan mission mrk as revenge for the actions mrk have done to him. Problem answer conducted by mrk just wanted to know the state of bongsunya father and younger brother, Benjamin, who has been abandoned for years and just tactics to reunite with his father and brothers were estranged.
Then Joseph commanded his servants to fill his sacks with wheat and bhn food mrk necessary. Medium-brg brg gold and silver mrk bring to the price of wheat and bhn makn it, loaded back into sacks mrk secretly without mrk know.
Upon arriving back in Palestine berceritalah mrk to his father Jacob about the trip and how Joseph received mrk mrk, which is praised as a wise ruler, fair, patient, humble and very welcoming. Without any little difficulty mrk mrk has given livelihood of wheat that is loaded once by employees of Joseph in the sack mrk.Disampaikan also by mrk to his father, that mrk required by mrk Bongsu brother Joseph brought to Egypt, where mrk dtg again to buy wheat and bhn mknan. Without bringing the said sister, mrk will not be served and allowed to buy wheat mrk need. Therefore mrk from far beg mrk mrk allowed to bring younger brother Benjamin when mrk will return to Egypt to buy grain.
Prophet Ya'qub said immediately after hearing the story of her sons: "No, sometimes it does not allow you to give akanku to take Benjamin away drpku. I would not entrust Benjamin to you after what happened with the Yusuf adikmu.Kamu has promised to keep good -good, even capable of sacrificing their lives for the safety-ragamu.
But what has happened is the opposite. You return home unharmed, being your brother Joseph, you loose fall prey to wolves. Suffice what natural telahku about Yusuf and should not be repeated this time concerning ourselves Benjamin ".
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228 karakter melebihi batas 5000 maksimum:
kerajaan. Setelah selesai penobatan dan serah terima jabatan Nabi Yusuf A.S. maka Raja Mesir berkenan untuk mengahwinkan Yusuf dengan Zulaikha {Ra'il} janda majikannya yang telah mati ketika Nabi Yusuf A.S. masih dalam penjara.
When the sacks were brought back from Egypt dismantled, turned out therein terdpt items of gold and silver that have mrk pay for the price of wheat purchased. So as he mingled happily stunned, ran through kehairanan mrk mrk convey to his father. They said: "O my father! We do not lie in our story about the Egyptian ruler good-hearted man. Look at brg-brg gold and silver we have paid to replace the wheat we received, sent back into the sacks us without our knowing . So what we are giving gratuitous brought from Egyptian ruler sgt generous. "
By obtaining the grain, gratuitous assistance from mrk son who does not recognize, the family of Jacob calmed down and felt for some time, that the fire in the kitchen house will stay on. but a limited supply did not last long if it is not followed by charging new stock during the dry season is not over. Thus the Prophet Ya'qub who saw his grain supplies increasingly berkurangan while signs of a food crisis has not appeared, he was forced to send his sons back to Egypt to obtain bekalan for the second time Joseph vice king of the land. And because the sons of Jacob will not leave Egypt without Benjamin, according to the promise mrk to Joseph, it was forced to involve also the son of Jacob Benjamin bongsunya in the entourage abg-abgnya.
With the accompaniment of prayer and admonition of the father, the caravan departed sons of Ya'qub consisting of eleven Arriving mrk berpisahlah the border city into several groups entered the city from different directions according to the message mrk father to avoid the onset of envy population and prejudices and accusations that mrk are enemy spies.
On arrival at the royal palace mrk accepted by their younger brother Joseph is yet known mrk returned, with a full welcoming and honored with a banquet. For mrk provided venue for every two people a home, being Bongsu brother Joseph, Benjamin invited to stay with him in the palace.
Once you are alone with Joseph, Benjamin, shedding tears as he told his brother not yet known back: "If abgku Joseph is still alive, nescaya you will put me with him in a separate house as the other brothers and sisters." Joseph then comforted her sister careful with the words: "much did you when I become abgmu abgmu replace missing?" Benjamin replied: "Sure, but a pity that you were not born by my father and my mother Rahil Jacob."
Hearing the words of the brother who fascinate the tears bercucurlah Joseph, then hugged her sister, confessing that he was Joseph, abgnya missing. He told his brother -penderitaan suffering that has been experienced since he was thrown into the cistern, was sold as a slave, the arrest in prison for years without sin and finally the grace of God and kurniaan he was appointed as the representative of the king who had absolute power. Joseph ended the news with his brother advised, so merahsiakan what he has heard and not to be known by the other brothers.
And lo Benjamin heard stories abgnya always recollects since he disappeared leaving home together his brothers berkelah few years ago. He immediately hugged his brother back, saying: "I can not imagine how excited my father when he hears that you are still alive in a fresh state fitter, healthier afiat, controlled a huge empire, lived in the palace is overwhelmed by all the luxury and splendor. For from you disappeared the father we never look happy. He was always overwhelmed by sadness and grief, never the slightest shadow regardless of memory. Such were our father O Yusuf sejal you eliminate the house and disappeared, to the extent to white eyes with grief and tears that is endless. "
The story of the meeting with his brother Yusuf is narrated in the Qur'an in surah "Yusuf" paragraph 58 so that the 69-intentioned: ~
"58. ~ And Joseph's brothers to Egypt dtg {} and {mrk enter his place}. So he knew mrk, moderate mrk not know {again} kepadanya.59. ~ And when Joseph set up bhn mknannya, he said: "Bring me your brother who had the same father with you {Benjamin}, it is not you see that I sukatan enhance and I are the best of the reception? 60. ~ If you do not bring him to me, and you will not get sukatan again drpku and jgn you come near me ".61. ~ Mark said:" We will persuade our father to take him {here} and in fact we were really going to do it " .62. ~ Joseph said to the footman-servant, "Put brg brg-exchangers belong} {mrk into sacks mrk, spy know if mrk mrk has returned to his family, hopefully mrk back again" .63. ~ So when mrk have returned to their father Jacob} {mrk, mrk said: "O our father, we do not mendpt sukatan {wheat} else {if} swordfish bring our brother, because it let our brother {Benjamin} went with us so our mendpt sukatan and indeed we'll take really good care ".64. ~ Said Jacob:" How am I going to entrust {Benjamin} unto you, except as I have entrusted his brother {Joseph} to you first? "So God was'd better He is a good keeper and Mahga Merciful among penyayang.65. ~ When mrk open brg-brgnya, mrk rediscover-brg brg {exchange} returned to the mrk mrk. Mark said: "O our father, what more do we want. It brg-brg we returned to us and we'll able to feed our family and we'll able to maintain ksaudra us and we will get additional sukatan {wheat} weighing a camel. sukatan easy it is for the king of Egypt {} ". 66. ~ Ya'qub said:" I occasionally will not let go {went} with you before you give a firm promise in the name of Allah that you will surely bring him back to me, unless you're surrounded by enemies ". When mrk mrk give promises, then Jacob said: "Allah is witness to that we say {this}." 67. ~ And Jacob said: "My little children, ye shall not enter together from one gate and go out of the gate were different but nevertheless I do not retrievable deliver you brg little else than {fate} God. the decision sets {something} is simply the right of God; in Him I have put my trust, and let Him alone those who put their trust surrender ".68. ~ And when mrk entry commanded by mrk father, then {mrk way to do it} tiadalah release mrk whit than {destiny} God, but it is only a desire in Jacob who had set themselves. And indeed he has knowledge, because We had taught him. But not most people do not mengetahui.69. ~ And when mrk go to {a} Joseph, Joseph brought his brother Benjamin {} into place. Joseph said: "I {this} is your brother, so do not grieve for what mrk has done."
Benjamin Joseph resist as a prisoner
Joseph received his brothers as a guest for three days and three nights. After the completion of visit mrk be prepared to return to his country, after the sacks filled full mrk {grain} dam bhn-bhn other foods that mrk need.
After shaking hands, asking himself from Joseph, march caravan mrk to the gate outside the city. But before the caravan had passed the city limits, suddenly several palace guards on horseback chasing mrk and orders them to stop and forbidden to go on, prior to the examination held-brg brg mrk carry. The guards say that a drinking glass cup kings have lost and maybe one drp mrk who stole it.
The caravan stopped in place and with hairan mrk spokesperson said: "By God we dtg here rather than to stir up and sgt unlikely that one drp we will steal the cup. We are the sons of Jacob the man of God. We have felt indebted the king and many grateful for the assistance that has been given to us. the dishes we will reciprocate kindness by stealing king brg-brgnya? But to justify our words, we have no objection sacks and-brg brg we unpacked and searched sepuas- disgruntled. And if it turns out there was one that caught our drp the cup within the set brg-brgnya, we are willing to hand it over to the king to be rewarded in kind. "
The search was done by guards, brg-brg and sacks unloaded from the back of a camel, disassembled and inspected. A moment later shouted one of the guards holding the trophy in his hands and said: "This is a trophy that is missing."
The members of the group were surprised, keep wide open mouth, looking at one another kehairan-hairanan, as if each inquire within yourself, hell calamity that befell mrk whether this? very tough, if not impossible, mrk akanpercaya that one of the brothers' troupe perform acts that would defame mrk. But mrk saw with his eyes each are not interchangeable denied and rejected the truth.
Asked the leader of the group to the guards, where mrk dptkan the cup. They are addressed to one trunk, which it turns out that the trunk had belonged Bongsu mrk brother Benjamin. Then in accordance with the agreement that has been agreed upon, ditahanlah Benjamin and not allowed to accompany the group home.
At that time terbayanglah front face mrk mrk father Jacob, who was blind and suffering from the disease because not stop remembering and remembering Joseph. Father with difficulty and reluctantly let go of Benjamin accompany khuatir mrk to Egypt because of the repetition of the tragedy of Joseph will be experienced by bongsunya brother Benjamin. How should mrk mrk father's face that has been given a firm promise in the name of God would bring Benjamin back? And whether to believe the father mrk bial told that Benjamin had been arrested in Egypt for stealing the trophy king? Is not the news would later make mrk father's illness is getting worse, may even destroy him and end his life?
Pertanya-pertanya while it rotates in the mind of abg-abgnya, Benjamin pensive alone, did not say a word agree. He gaped kehairanan, how the cup may didpti in the trunk. Though he occasionally did not feel touched. He wants rejected the allegations and denied the charges against him, but will feel futile, even going to add aggravating the pengawak who has issued the trophy from the trunk as tangible evidence that is not disputable. He just surrender to Allah Knowing that he was cleared of charges of stealing.
Members of the group busy to come to Joseph, pleading discretion to accept one drp mrk to replace Benjamin as a prisoner. Said mrk: "O Paduka Tuan, we are conscious that the sister Bongsu our fault and we are not interchangeable belies the fact that we've seen with the eyes of our heads when the cup was found in the trunk. But for wisdom and compassion Tuan that our younger brother Benjamin to leave Egypt and instead Honour collapsible toward one drp our prisoner. Because when our party arrived at the place without Benjamin, it would sgt miserable our father, perhaps even interchangeable destroy his soul. our father who is elderly, nearly a century, are ill, since kehinagan son of the beloved Joseph. it is our brother Benjamin, this is the entertainer heart mourning and sadness throughout his life. He did not even allow us to bring him here if it was not because they had been shortages of grain in the house. so are we expected Honour mercy to our fathers by releasing Benjamin and detained one than us instead. "
Joseph helped petition abg-abgnya and sticking to Conspiracy, which has the same dipersetujui, that brg who caught the trophy in the trunk will hold, what else according to the Shari'a of Prophet Ya'qub that brg who steals the thief then the punishment is used as servants of one year duration ,
In the deliberations that have been carried out by abg-abg Yusuf had failed to obtain approval to release Benjamin from custody, said Yahudza, the eldest among mrk: "I have no face to mengadap father without Benjamin. We have disobeyed my father by throwing him into the cistern sehinggakan became the father suffer lifelong and now will add more suffering father by leaving Benjamin alone here without us knowing the fate of what was going to happen were we talah promised and vowed to bring him back if anything we will face to maintain safety. So I'll stay here for a while and will not go home before my father called me and let me back in. you go back home immediately and tell your father what had happened with the truth and if the father does not trust you, due to his experience with Joseph,then let him ask for caravans and people -people who had witnessed the event shakedown by mrk own eyes where we were detained.
Jacob caravan went back to his homeland with only consists of nine people, leaving behind mrk abg Yahudza eldest brother and Benjamin bongsunya. Arriving mrk home with only nine people and facing his father told him what had happened to Benjamin and Yahudza. Prophet Ya'qub said as she turned drp them and rubbed his chest: "Oh how sad my heart because of the loss of Joseph, who still remember his face in front of my eyes. Now you add more misery to leave Benjamin abroad for the second time you break your promise and oath itself and for the second time I lost a son who sgt I care about, and only you alone saw the good deeds. May God give patience to me and bring me back with my children all of them. "
Said her sons answered: "O father! By Allah you will suffer severe illness and you will perish if you continually remembering Joseph and did not try to eliminate the shadow of fikiranmu."
Answering reprimand her sons were berucaplah Ya'qub: "Verily Allah I complain of my fate, distress and sadness. I know from Allah what you do not know."
Then, the self-Benjamin, who was detained by guards of the kingdom, then sepeninggalan abg-abgnya, Joseph was told that the cup kings contained in the trunk, is the act of his guards deliberately ordered by him to put in the trunk of Benjamin with hold the intention to stay with him in the palace. He encouraged his brother to predict that there would come a time later in which he with his brother and the whole family will meet and regroup.
Read about the story above paragraph 70 to 86 of sura "Joseph" is intended: ~
"70. ~ And when prepared for food bhn mrk mrk, Yusuf insert a drinking cup into his sack, then shouted someone calling:" O caravan, indeed you are the ones who steal ".71. ~ Mark replied, overlooking the caller-caller was: "what is missing Brg drp you?" 72. ~ Crier-caller said: "We lost the king's cup, and who will obtain verifiable restore bhn food {weighing} camel load, and I will be bound . "73. ~ the brothers said:" By Allah, that ye know that we DTG is not to make a malfunction in the land {is}, and we are not the ones stealing ".74. ~ Mark said:" But what if you reply truly liars? "75. ~ Mark replied:" the reply is on who discovered the missing} {brg sack, then he himself in return. "Thus we requite those who zalim.76. ~ so start Yusuf check sacks mrk before {check} sack of his brother, then he took the cup kings of his sack. So we set to {achieve} intent Yusuf. Tiadalah worth Yusuf mneghukum his brother according to the law of the king, unless Allah wills. We raise darjat whom We will, and above every knowledgeable person who was no longer the Most Mengetahui.77. ~ Mark said: "If he steals so did also his brother had stolen before it". Joseph then hid it in her aggravation and do not show it to mrk. He said: "In his heart} {you worse your position your character} {properties and Allah is Aware of what you explained it" .78. ~ Mark said: "O Al-Aziz! Indeed he has a father who is already advanced in years, because it took one of our drp instead. Indeed, we see you, including those who do good ".79. ~ said Joseph:" I beg God's protection drp detained a except the ones we found our property to him, if we do so , then it really is true we, the people who do wrong ".80. ~ And when mrk despair drp {decision} Joseph, mrk aloof while conferring in whispers. Said the oldest of mrk: "Do you not know that the real father has taken pledge drp us with the name of God and before that you have wasted Joseph. Therefore I will not leave the land of Egypt, until my father permits me. And He is the judge as well as possible "81. ~" Go back to your father and say: "O our father! Indeed, your son has stolen, and we just say what we know, and occasionally can not keep {knows} items ghaib.82 ~ And ask the people of the land that we were there and the caravan in which we came with him and indeed we are the people who right ".83. ~ Ya'qub said:"Only you alone sees both bad deeds {it}. So that's good patience {patience}. Hopefully God brings me real mrk all He is the Knower Bijaksana'.84. ~ And Jacob turned away from mrk {children}, saying: "Alas, my grief with Joseph. And his eyes became white with sorrow, and he is one who restrain anger {the children} .85. ~ Mark said: "By Allah, you are always remembering Joseph until you develop severe disease or among those who are perishing" .86. ~ Jacob replied: 'I complain only to God distress and grief my heart, and I know from Allah what you do not know ".
Reunification Ya'ub
Since the return of her sons caravan from Egypt without Benjamin and Yahudza, then sorrow and sadness Ya'qub deepening and heartbreaking. He did not feel sleep many nights, remembering their three sons were irregular tenpat and fate. He just feels comforted bial he is facing Allah, bersolat, prostrate while ask God to mengurniainya patience and firmness of faith face the test and percubaan he was experiencing.
He sometimes retreat, a self-releasing the tears streaming down freely to relieve chest tightness.
Physical Prophet Ya'qub increasingly becoming weak, his body more lean single hungga skin attached to bone, coupled with a blind eye to white. Where it makes her sons khuatir against its survival. Mar rebuked him, saying: "O father! My father was a prophet and a messenger of God who drp His revelation was revealed and drpnya we mendpt demands and teachings of faith. Until when would the father grieve and shed tears in memory of Joseph and Benjamin. Do not it enough already that the banda father only stayed the skin over the bone and father's eyes become blind? We sgt khuatir that the father would be destroyed if not menyedarkan away and stopped in memory of Joseph and Benjamin. "
Jacob answered reprimand her sons said: "Words teguranmu even add my sadness and even resurrect the memories in the past, where all my children gathered in front of my eyes. I believe that Joseph was still alive and my conscience whispered to me that he is still hanging on God's earth, but where it is located and what fate he experienced, only God knows. If you really loved me and wanted to relieve my heart and relieve sadness and grief, go ye go abroad for traces of Joseph and try to meet him and at least obtain information on where he is now and do occasionally despair because only those disbelievers who despair of the mercy of God ".
Ya'qub appeal considered by her sons and diterimanyalah saranannya, at least he simply embolden the father and relieve his suffering lengthy solution. And once mrk was unlikely to get Joseph out alive, but when mrk managed to persuade the Egyptian authorities to restore Benjamin, it is already quite an entertainer for mrk father and medicine are interchangeable ease the pain of his heart.
Racangan trip negotiated and Egypt elected as the first destination of the trip mrk for traces Yusuf Ya'qub appeal in accordance with the purpose is to buy grain byproducts to replenish inventories that have been reduced.
Came the caravans of the sons of Jacob in Egypt for the third time and the mrk meeting with Joseph, the viceroy of Egypt's ruling, said spokesperson mrk: "O Paduka Tuan, living conditions were difficult and impoverished in our country caused by the food crisis bhn unsolved forced us dtg back for the third time expect help and generous excellency sir, our arrival this time also to repeat our appeal to his excellency lord dptlah presumably sister Bongsu we Benjamin released for we brought back to his father who has been blind emaciated and sakit0sakit since Joseph, brother of Benjamin lost. We expect the wisdom of his excellency master sgt to release my request, in case the return of Benjamin to his father's lap interchangeable inner alleviate suffering and restore his ill-health is only a skin attached to the bone. "
The words spoken by abg-abgnya cause emotion pd Yusuf and right on target in his heart, makes him feel that the time has arrived to introduce himself to his brothers, and thus will be able to end the suffering of his father's poor. Berucaplah Joseph to his brothers mockingly: "Remember you are what you have done to your brother Joseph, when you indulge lust threw it into the well in a remote place? And still teringatkah to you when a drpmu holding Yusuf with his strong hands , undressed daritubuhnya ago in the nude he left her alone in the well a dark, dry it, and then ignoring wailing sobs, you return home with a sense of satisfaction as if you had thrown an object or an animal that is inappropriate pitied and ignored his fate? "
Hearing the words spoken by the viceroy of Egypt, amazed the brother of Joseph, wondering to yourself each, while mamandang with each other, how the event was to know in detail, but nobody drp them ever news leaked the incident to others, also to Benjamin else was inside the royal palace. Then each of them shined his eyes, mulutmya and his whole body from head to toe came. Looking for characteristics that mrk know that are in the body of Joseph as a child. Then whisper-bisiklah mrk and a moment later came out of their mouths in unison shouting: "You are Joseph".
"True," Joseph replied, "I am Joseph and this is my brother setunggal father and mother, Benjamin. God by His grace has put an end to all suffering and all the tough test that I have experienced and by His grace are we have dikurniai favors sustenance abundant and prosperous livelihood. So those who are patient, and put their trust bertaqwa will not escape the reward and the reward. "
After hearing the confession of Joseph, transformed their faces became pale. Pictured in front of the eyes of what mrk mrk mrk brother did to ourselves Joseph who was in front of them as vice-king of Egypt who berkuaa full. They are anxious not interchangeable retaliation imagine what would mrk receive from Yusuf for their sins.
Said Joseph's brothers with low tones, "We have sinned against you and act violently when we throw you to the bottom of the lake. We do cruel acts that, driven by lust and the whispers of Satan the accursed. We sgt regret the events that occurred the resulting suffering for you and for kami.Akan father but now seems to us strong suit over ourselves and how God has mengurniakan His favor unto you instead of suffering caused by our rebellious acts against you. it will be up to you to reprisals if would you inflict above ourselves who have sinned and disobey ".
Berucaplah Joseph reassured his brothers, who were frightened: "There is no benefit deplore what has happened and sue the events that have past. It is enough already if it all becomes teaching that debauched and the voice of Satan will always bring suffering and lead to destruction in the world and in the hereafter. May Allah forgive your sins, because he is the Most Merciful and forgiving. Go ye now returned to his father by bringing clothes shirt this. Usapkanlak it in both of his eyes were insha-Allh will be bright again and then take it along with all the family here as soon as possible. "
Then Put out caravan sons of Ya'qub with mixed emotion overwhelmed with joy, returned to Palestine to bring the good news to their father, who is awaiting the results of the search for Joseph, he recommended. And while the caravan was approaching the end of his journey and nearly entered Palestin their father Prophet Ya'qub obtain a hunch that a meeting with Joseph, the favorite son was in the doorway. Premonition was gained when he seclusion alone in the sanctuary of worship bermunajat to God, remembrance and prostrate while releasing the tears streaming down and the sound of sobs echoed around the corner of the house, suddenly the sound of crying turned into peals of laughter, the tears stopped pouring and he went out of the mihrab shouted: "I've smelled the body of Joseph, and I'm sure that I'll see him in the near future. This is not a fantasy and not also the innate weakness of memory you always accuse me."
A moment later a caravan stop on the doorsteps of the sons of Jacob came down from the top of camels each, trooped into the house and berpeluknyalah father wiping dress shirt Yusuf on both of his eyes. Instantly it is also open both eyes wide is Ya'qub, shining back at his sons face and hear the story of the journey her sons and how mrk has found Joseph and his brother Benjamin. Is also presented to Joseph's father's call and invitation for all the family emigrated to Egypt and joined together in his palace. And soon packed-package these Ya'qub family preparing to emigrate to Egypt.
Dirangkulnyalah father Joseph as he shed tears when he got Jacob in the courtyard with the whole family. Similarly, the father did not miss the tears, but this time it was tears of love and joy. Everything on lying down prostrate as a sign of gratitude to God and respect for Joseph, then dinaikkannyalah father and stepmother were also with her brother up sigahsana saying: "O my father! This is the first dream he Takbir, it becomes a reality. And it does not lack less grace and kurniaan to me by God that has been lifted out of the cistern, get me out of prison and brought us all after satan had corrupted nexus of brotherhood between me and my brothers. Indeed, Allah is Gentle on what He wills and verily He is the Knower wise "Then Joseph raised his hands to pray:" O my Lord! thou has given me the kingdom and taught me sebahagian pengentahuan and intelligence mentakbir dream. My Lord of heaven and earth! You are my protector in this world and in the hereafter, wafatkanlah I was in a state of Islam, Combine faith and fear and I'm with people who are pious. "
Read verses 87 to 101 of surah "Yusuf", about the story above as follows: ~
"87. ~ Said Jacob:" O my children, go ye then seek news of Joseph and his brother and do not despair of the mercy of God. Surely none despair of the mercy of God, but you disbelieve. "88. ~ So when they go to {place} Joseph, they said," Al-Aziz, we and our families have been overwritten misery and we brought items worthless, then complete the sukatan for us and give charity to us, Allah rewards those who are charitable. "89. ~ Joseph said:" Do you know {badness} what you did to Joseph and his brother when you do not know {result} account for it? "90. ~ They said:" Is this you really Yusuf? "Joseph replied:" I am Joseph and this is my brother. Allah has bestowed His gift to us. "Indeed, those who fear Allah and be patient, Allah is not wasted reward those who do good" .91. ~ They said: "By Allah, verily Allah has melebihkankamu upon us and indeed we are the ones who are guilty {sin} ". 92. {Joseph} ~ He said:" on this day there is no slur against you, hopefully Allah forgive {you}, and He is the Most Merciful of the merciful ".93. ~ Go with this shirt dress, then lekatkanlah it to my father's face, she will look back, and bring your family everything to me" .94. ~ When the caravan had been out of the land of Egypt {}, their father said: "Indeed I smell Joseph in case you do not accuse me weak sense {i} would you approve." ~ 95. His family said: "By God, you're wrong actually still in the former" .96. ~ When has arrived bearer of glad tidings that, then the clothes laid to Jacob's face, then back he could see. Jacob said: "Did I not tell you that I know from Allah what you do not know" .97. ~ They said: "O our father! Pray for forgiveness for our sins against us, indeed we are the people guilty {sin} ". 98. ~ Ya'qub said:" Someday I will intercede for you in my Lord. Indeed, He is the Oft-Forgiving, Most Merciful ".99. ~ And when they go to {a} Yusuf, Yusuf embrace father and mother, and he said: "Enter ye in the land of Egypt, insha-Allah in a safe state" .100. ~ and he raised both his father and mother to the top singahsana. And they {all} stretched out as he bowed down to Joseph. And Joseph said:"O my father! This is the takbir dream that formerly was, indeed my Lord has made a reality. And verily my Lord has been good to me, when He freed me from prison and when to bring you from the village of the desert, after the devil destroy {relations} between me and brother -saudaraku. Indeed, my Lord Supreme Gentle on what He wills. Verily He is the Knower, the Wise ".101. ~ O my Lord! thou hast bestowed royal sebahagian me and has taught me sebahagian takbir dream} {O my Lord Creator of the heavens and earth. You are my protector in this world and in the hereafter, wafatkanlah I was in a state of Islam and Combine me with pious people. "{Joseph: 87 ~ 101}
Lessons learned from the story of Joseph U.S.
Many teachings and ibrah to be learned from the story of the Prophet Joseph was full of life experiences kontriversi it. Among these are: ~
That the suffering of someone who appears to be a disaster and a catastrophe, pd essence in many cases it is a grace and blessings that are still shrouded for penderitaannya.Karena selalunya that suffering in a disaster anggapkan it is a beginning of happiness and well-being are not thought to be originally. So what has been experienced by the Prophet Joseph by throwing himself into a cistern by his own relatives, pursued by his imprisonment by the rulers of Egypt. Overall it is a road that must be taken by him to reach the top of the greatness and glory as the prophets and tngkat extravagant life and prosperity as a ruler in a kearajaan large with power as viceroy, can assemble back all of his family after such a long separation and disintegration.
Thus one believer who believes in destiny, should not feel disappointed and discouraged when hit by something unfortunate in wealth, physical ill-health or family circumstances. He must accept that God percubaan with patience and resignation as he pleads to the Almighty in order to protect him and forgive all his sins, lest calamity upon him was a warning from God to him to repent.
And vice versa if someone believer gain favor and kurinia God in the form of expansion of the provision, the perfection of ill-health and family welfare, he should not show joy and excitement excessive. He even had to thank God to multiply the charity solehnya while menyedarkan themselves that what they have learned it sometimes may be uprooted again if God wills. Look at as the example of the Prophet Joseph, who had lost faith and tawakkalnya to God while he was alone in the well mahupun when merengkok in prison, as well as when he was in an atmosphere of grandeur as the Ruler of the Kingdom of Egypt, he was not dazzled by the enjoyment of worldly and power big in his hands. In both circumstances, he did not forget about expectations, syukru and adoration to God and realize that, themselves as being weak does not retain any power gained pleasure or escape from the disaster and suffering that God bestows upon him. It returns all of it to the destiny and the will of Allah Almighty.
Joseph gave the example and model for the purity of his soul and his perseverance when facing temptation Zulaikha, wife of the chairman of the Egyptian policy, his employer. He invited Zulaikha commit adultery by a wife who was very young, beautiful and influential, while he himself was at the height of his youth, where usually lascivious someone still at its peak level. But he can master himself and can escort her youth passion, refused invite wives who become his mistress, because he fears Allah and do not want to betray his master who had done him the favor to him and treated him as if his own family members. As a result penolakannnya that he was willing to defend imprisoned budinya nobility, firmness of faith and purity of soul.
Joseph gave the example of the nature of the knights who reluctantly released from prison before the problem with Zulaikha clarified. He do not want released from prison because forgiveness from the king, but he wanted to be issued as a clean, pure and innocent. Therefore it before accepting an invitation to him to come to the king's palace, he demanded that diselidik first false accusations and slander-slander attached people to himself and maketh a reason to put him in jail. Forced the king of Egypt that require Yusuf as his advisers, ordered the investigation of the events Yusuf with Zulaikha finally with the unfolding of events, True, in which they were found guilty and defamatory admitting that Joseph was a clean pure and innocent and that what is alleged is false mere.
A main characteristic traits the great soul of Yusuf stand when he received his brothers came to Egypt to memperolehi right to purchase wheat from government warehouses karajaan Egypt. Joseph at that time, if he mahu he can take revenge on the brothers who had thrown into a cistern and separate it from his father who deeply loved. But instead he even received them with welcoming and serving their needs with great affection, as if nothing ever happened what has been experienced due to the actions of his brothers were cruel and inhumane. So Joseph with the magnitude of the soul has forgotten all the bitter suffering he has experienced as a result of the actions of his brothers by giving pardon to them, even though he was in a state that allows it to retaliate in kind. And that is the forgiveness that would be memorable to the person who pardoned and which has been recommended by Allah and His Messenger in several verses of the Quran and Hadith Nabawi few.
Discriminatory treatment of the Prophet Ya'qub against children has aroused a sense of envy and jealousy among Joseph's brothers to others, who feel they are THAT dianak-tirikan by his father unfair fellow children, pampering Joseph more than others ,
Their annoyance against her father and envy against Joseph evoke a sense of solidarity between the brothers, unity and fraternity familiar among them.
Joseph's brothers held a meeting
In the meeting, the secrets they held to discuss the fate they experienced and regulating the action they need to do for menyedarkan father, demanding fair treatment and carefully, said one out of them: "Do not you feel THAT treatment of us as his children unjustly and one-sided? He indulgent Joseph and menyintai, and loving more than us, as if Joseph and Benjamin sahajalah children birth and we are her step-children, when we are older and more efficiently than the two of them and we are the ones who always accompany dad , took care of his needs and the needs rumahtanggannya. we feel the least bit surprised why only Joseph and Benjamin sahaja that became distinctive side of the father. did his mother closer to the hearts of fathers compared to our mother? If that was the case, but if one of us? that we are born than mothers who got second place in the hearts of Joseph's father or face more handsome and more efficiently drp face and the face we were already so created by God and not the will or the occasional result of our efforts? We strongly deplore the treatment and acts contrite father and this erroneous and must do something to put an end to the state of the lame and annoying our hearts. "
A brother of the others said connect: "The question of love or hate sympathy or antipathy is a matter of the heart that grows like our fingers, can not be asked why one more rebdah than others and why the thumb is bigger than your little finger. What we regret is that fathers are not interchangeable escort her love exaggeration to Joseph and Benjamin, causing it unfair to us all as fellow biological child. the situation is limping in our relationship with the father would not be lost, if the underlying cause is not we lose. and, as you know that the main cause of the situation menjengkel the heart of this is the presence of Joseph in the midst of us. he was a barrier for us to interchangeable broke into the hearts of our father and he is a thick wall that separates us from our father our beloved. So the only way to end this worries us is to eliminate them from our midst and threw it away from the association's father and our family. We must do away with our own hands or exiled somewhere where terdpt beasts would devour as prey and delicious. And we need not doubt that when Joseph was gone from his eyes and socially father, he will be back menyintai and loves us as his children who deserve fair treatment and scrutiny from the father and the atmosphere of the household will return to harmonious, quiet and peaceful, no something is bothering and oppressive. "
Yahudza said, the fourth son of the Prophet Ya'qub and most efficiently and wisely among his brother: "We are all sons of Ya'qub man of God and son of Abraham, messengers and beloved of God. We are all people that religion and reason of insanity. Killing is something prohibited by religion and are not accepted by a sense of healthy, what more do we kill it or give his soul to the beast that is the sister of our own, sibling, blood, own flesh that innocence Similarly never do things that provoke or touching. and that he was more dicntai and cherished by the father, it is something that is beyond his control and sometimes are not interchangeable inflicted sin to him. So in my mind said Yahudza continue bahasnya is by road best to eliminate Yusuf is throwing it into a dry well located at a crossroads where caravans and travelers' stop beristirehat fed and watered the animals kenderaannya. In this way terdpt possibility that one rather than the traveler find Joseph, lifting it out of the cistern and took him away as a foundling or as a slave to be traded .In this way I pointed out, we have been able to achieve our goals without doing murder and claimed the lives of our innocent sisters. "
Mind and reserves dikemuka by Yahudza was well received and approved unanimously by the other brothers and will implement them on time and the right opportunity. Bersurai the secret meetings with the promise of each brother present, will shut up and merahsiakan this evil design as tight-tight so as not to leak and are not heard by their father before implementation.
Joseph had a dream
On a night where the brothers held a meeting difficult in which to devise tricks and design of evil against self sister when the Prophet Joseph was sleeping soundly, floated in dreamland delicious and exciting, not knowing what the fate planned for him and not imagined her that suffering will be experienced are the result of actions siblings own, inspired by the properties of jealousy, envy and jealousy.
Pd mlm that fateful Joseph saw in his dream as if eleven stars, the sun and moon are in the sky down and prostrate themselves in front of him. Rush after waking from sleep, he came to his father, telling him what he saw and experienced in dreams.
Happily sign soon appeared on the face of Jacob beaming when he heard the story of Joseph's dreams, son. He said to his son: "O my son! Your dream is a dream and not a nightmare contain empty. Your dream premonition boding justify to yourself that you dikurniakan by God's glory, knowledge and enjoyment of life mewah.Mimpimu is a tidbit of God you that day before you is the bright future full of happiness, greatness and blessings-limpah.Akan but you must be careful, O my son, do not tell your dream to your brother that I know they do not put love you, and they go to the left you because kedudukkan which I gave to you and to your little brother Benjamin. Mark always whispering when talking halmu and always insinuate-sarcastically in conversation mrk about you two. I khuatir, if you tell mrk tale dream will increasingly were filled with envy and envy fastidiously them against you and even unlikely that they will devise evil against actions that would destroy you. And in such circumstances devil will not stay silent, but will increasingly mambakar their evil spirit and sacrifice of envy and jealousy that resides in the chest mrk. Then beware, O my son, do not let this dream story leaked and heard by them. "
The above story content contained in Al_Quran, in sura "Joseph" paragraph 4 that paragraph 10 which reads as follows:
Meaning: "{} Remember when Joseph said to his father:" O my father! I dreamed I saw eleven stars, the sun and the moon, I saw all of them bowed down to me. "5. His father said:" My son, jgnlah you tell your dreams to saudar -saudaramu, then mrk make a ruse for membinasakanmu} {Lo! the devil is the real enemy of man. "6. and thus your Lord choose you to become the Prophet {} and taught to you sebahagian of destiny dreams and perfected His blessings to you and to the family of Jacob as He perfected the pleasure of the two father before that, {that is} of Abraham and Isaac. Lo! thy Lord is Knower, Wise. 7. Indeed, there are few signs that God} {the story of Joseph and brothers to those who ask. 8. {ie} when they said: "Truly Joseph and his brother Benjamin {} are more beloved to our father than ourselves, even though we {this} is a strong faction} {Lo! father we are in a real mistake. "9. Slay Yusuf or cast him to an area {unknown} so you just spilled your father's attention and after that you shall be good people." 10. a than mrk said: " do not kill Joseph, but insert it into the cistern, so that he was picked up by some of the wayfarer, if you would do. " {Joseph: 4 ~ 10}
Joseph entered into the cistern
On the next day after a night-long sibling Yusuf met berundingkan strategy and devise exclusion sister is tough rival in the win over the father, they came face Prophet Ya'qub father asked for permission to bring Yusuf relax with them outside the city. Said interpreter proficient mrk to the father: "O father we love! We hunger for recreation and berkelah outside the town abuzz and eager THAT our brother Yusuf participate and do not miss, enjoys the bright under the clear blue sky. We will take stock of food and drinks enough to feed us during the day were out of town for revelers and fun, entertaining and paved the heart lara chest tightness, while reinforcing the sense of brotherhood and the spirit of harmony among brothers. "
Jacob said to his sons: "Verily would merungsingkan fikiranku when Joseph was out of reach of my eyes, let alone going to participate with you out of the city, in the open field, which according to my hearing a lot of wild animals such as wolves that roam many there .I khuatir that you would be negligent to keep it, because of the rush you to play alone sehinggakan making it prey to the beasts of it. how sad I was when it happened. You know how fond I told Joseph that has ditingglkan by his mother. "
His sons answered: "O our father! Maskan plausible, that Joseph will be torn to pieces by wolves or other wild animals in front of our eyes a bunch of these? Yet not one of us who was weak or be afraid. We are able to resist any interference or attack from wherever it comes from, whether it is a wild animal or other creature. We are pretty strong and brave and we keep Joseph as well as possible, it will not let go of our sight even for an instant. We will lay down one's life we're all for safety and where we will put our faces when things disappointing about Yusuf's father. "
Finally Prophet Yusuf there is no reason to reject the request of their children bring Yusuf recreation rescued Joseph in the hands of his brothers were known mrk not like it and do not put love him. She thanks to her children: "Well if you're able to be responsible for security and keselamtannya in accordance with the words you say that, then I let Joseph go with you, may God protect him together with you all."
On the following day the group departed sons of Ya'qub except Benjamin, leading to the actual place of recreation or to the place where, according to the draft, Joseph will be abandoned. Arriving mrk around the lake which is the goal, Joseph immediately stripped his clothes and threw in the lake without ignoring screams of tears that had not changed hearts of his brothers who have lost love for brother innocent. Their hearts become relieved and chest mrk be roomy because the draft rotten has been successfully implemented and will thus opened the hearts Ya'qub as possible for mrk, mrk action and if it will be a sad father, then over time it will lose the sadness when mrk clever consoling to forget and obliterate the memory of his father's shadow Ysuf from.
In the afternoon mrk returned back home without Joseph will stay behind alone in the dark Tegala basis, bringing with them clothes, doused in blood after a rabbit who deliberately cut for this purpose, mrk mengadap Prophet Ya'qub cried while shedding tears and pretend as if and vexation said mrk to his father: "O father! What a bad luck and nahasnya today for us, that kekhuatiran the father pointed out to us about Joseph to us has ensued and a reality that hunch father the sharper it will not be missed. Joseph has been torn to pieces by a wolf dikala we played fine run and left Joseph alone to keep clothing. We're pretty careful to maintain our sister in accordance with the order's father, but because according to our observations at that time, there was no sign or trace binatang- wild animals around the place we play, we sometimes do not see any harm in leaving Joseph alone keep our clothes were not from where we played even still covered by our eyes. But wolves are apparently being staked our brother Yusuf, so act fast using our lengahnya chance, play time so it does not trigger us to help save the lives of our younger brother of our very dear and loved it. Oh dad! We very much regret that we ourselves have failed to occupy the promise and our ability to father when we asked permission takes the Joseph, but what he would say if destiny really want that case. This is Joseph's clothes splattered with blood as proof of the truth we have, even if we feel THAT father would not believe us even though we speak the truth. "
Prophet Ya'qub already memperolehi inkling about what will happen to his beloved son Joseph upwards yourself and find out how the attitude of his brothers against his brother Joseph, can do nothing but surrender to the divine destiny and emphasizing a sense of sadness, anxiety and anger was raging in his chest, said he told his sons: "You have to indulge your passions and follow what drafted by the devil to you. You have done an act that would be you will taste its own consequences in the future if it is already open veil of smoke that should be held pertolong his in all things and events.
The contents of this story has been able to be read in the Koran in sura "Joseph" verse 11 so 18 as follows:
"11. They said:" O our father! why you do not trust us with Joseph, when in fact we are the people who covet her goodness. "12. Just let it go with us tomorrow, rather he {be} to have fun and be able to} {play around and indeed we definitely keep it. " 13. Said Jacob: "Surely you with Joseph's departure very sad and I khuatir if he eat thereof wolf are you off guard." 14. They said: "If he really edible wolf, while we are a strong group {}, so that indeed we are the ones who lose." 15. So when they took him and agreed to put it in and then they enter the lake {him} and {in the time he's been in the lake} We reveal unto {Joseph}: "Indeed, you will tell them what they have, and they do not remember anymore . 16. Then they came to their father in the evening weeping. 17. they said: "O our father! Indeed, we went berlumba dolphins and we left Yusuf near our stuff, and he occasionally eaten by wolves, and you will not believe us, even though we are people who are true. "18. They brought clothes were splattered shirt {} with fake blood. Jacob said: "Actually yourself alone looked good deeds {bad} was then patience is good that {patience}. And God alone who requested protective of what you're describing. "
Joseph was sold into slavery
Joseph was in the well alone, overwhelmed by the darkness and silence that gripped. He looked up and down to the right and to the left to think about how he can mengangkatkan himself from the cistern, but he saw something interchangeable tidap help. IA can only see the shadow of his body in the shallow water beneath his feet. It is indeed a very tough test for a young Joseph is still not a lot of his experience in livelihoods, new sump first time he separated from his father, who was very fond and indulgent. Even more noticeably weighing uijian it is because that threw it into the bottom of the lake itself are his brothers, the sons of his father.
Joseph beside the thought of his fate being experienced, and how he saved himself from the danger of starvation if she had not been helped, he always recalled his father when he saw his brothers return home without him together mrk.
Three days later, since Joseph was thrown into the cistern, and has not appeared signs that gave hope for him can get out of the cage, while the famine has begun to overshadow and already almost desperate when suddenly heard him voice faint, strange voice he had never heard since he was thrown into the lake. More and more it is clear voices were finally heard dogs barking as if the sound of people talking and laughing and the sound of human and animal footprints around the lake.
It turned out that what was heard by Joseph, are the voices raised by a caravan that was stopped around the cistern, where he was confined to beristirehat while looking for water to drink and animals mrk mrk. keetika how genbiranya Joseph when he was perked his ears and voice, milder caravan chief ordered his release dipper to take water from the lake. A moment later seen by Joseph A scoop down to the bottom and so affordable by hand firmly dipeganglah bailer it is then drawn upward by the traveler, shouting complain because of the severity of the dipper drawn.
Travelers who are in the caravan were aghast and amazed to see that incriminating scoop it instead of water, but man lives handsome, tall stature and clean white. They discussed what will be done with the servant of God have been found at the base of the cistern, the release in an isolated place it or be returned to his family. Finally bersepakatlah mrk to be taken to Egypt and sold there as a slave at a price, which according to the interpretation mrk will reach a high price, because of his good and handsome in appearance.
On arrival the caravan was in Egypt, Joseph brought in a specialized market, where people traded and traded as a commodity or as farmed animals. Joseph then offered publicly dilelongkan. And because the travelers who took it khuatir will open the meeting of Joseph they are reluctant memepertahankan to achieve high prices, but releasing it on the first offer at low prices and inadequate. Whereas someone like prophet Joseph can not be assessed with money even with gold the whole earth was not balanced as a great human and creatures great God like Prophet Yusuf whom God has outlined in his destiny THAT he will carry out the mission that is sacred and runs a decisive role in pengaulan life of mankind.
The Prophet Joseph in pelelongan was bought by keeetua policyholder Egyptian named Fathifar as the first bidder, who is elated to obtain a lady servant berparas good, bodied strong and mien suggesting THAT the man who bought it contained a great soul, pure hearts were clean and that he was not of the human qualities that should be traded.
Said Fathifar to his wife when introduced Joseph to him: "This is the servant I had bought from pelelongan. Give her treatment and a good service in case someday we will memperolehi benefit drpnya and picked it up as a child of ours. I can inkling of paras face and motion -gerinya tHAT he is not from the group that should be traded, perhaps even once that he was a descendant of a family of dignitaries and people civilized.
Mrs Fathifar, wife of Chairman Joseph Polis Egypt received at his home, according to the orders of her husband. entertained as one rather than family members and sometimes not done to a slave purchase. Joseph was able to adjust to the situation Futhifar household. He did his daily duties at home with passion and with honesty and discipline. All obligations and duties are told, are taken care of with pleasure as if on command by the parents themselves. Thus, it will be increasingly disayanglah Chairman Joseph home Polis Egypt so that felt as if they were in a family home and the parents themselves.
About the story above, can be read in the chapter "Joseph" paragraph 19 that paragraph 21 as follows: ~
"19. Then came a group of people wayfarer, then mrk sent a taking their water, he let down his buckets, he said:" Oh! Khabar happy, this young man! "Then mrk hid him as merchandise, And Allah knows what mrk done. 20. And mrk sold him for a cheap price, that is, a few dirhams shj, and mrk was not interested in his heart to Joseph 21. and the Egyptian who bought it said to his wife: "give him a place {and} a good service, may he useful to us or we picked him as a son." and precisely demekian We provide a good position to Joseph in the earth { Egypt} and so we taught him a dream destiny. and God's ruling against his affairs, but most people do not know. " {Surah Yusuf: 19 ~ 21}
Joseph in temptation hostess Futhifar
Joseph lived a quiet and serene at home Futhifar, Chairman of the Egyptian police, since he set foot in the house. He mendpt the full confidence of both his employer, husband and wife, take care of their household and carry out the orders and all purposes verily mrk with heart, sincerity and honesty, not demanding wage and reward for all the effort and toil devoted to the interests of the family. He considers himself at home was not as a paid servant, but as a family member drp. as well as the assumption employer, husband and wife against him.
Peace of life and satisfaction gained by Yusuf during his stay at the Futhifar, has affected his ill-health and growth. He who has dikurnai by God perfection of physical life is happy and padded at home Futhifar, the more visible the added fresh face, plus good-looking and more upright body, so he is a young man teenager mighty tempting the heart of every woman who saw it, did not Futhifar exception wife, employer itself, even it is not impossible that he would become a bone of contention man, if he had lived in the city Sadum in the hands of the people of Prophet Lut when it was.
Pengaulan days under one roof house between Joseph teenage boys brave and Mrs Futhifar, a beautiful young woman and beautiful, will not be spared from the risk of immoral acts, when there is no power of faith and piety which insulate lusts ammara bissu , So is what happened to Joseph and the wife of the Chairman of the Egyptian policy.
In the first days of Joseph is in the midst of the family, Mrs. Futhifar not regard and treat it more as a house maid who efficiently, agile, energetic and honest, good and virtuous character. He just admired the properties of human virtue as well as the efficiency and agility in completing work and tasks pasrahkan matters to him. But it is a love that always preceded by sympathy.
Sympathy and admiration for Mrs. Futhifar the functioning of Joseph, eventually turned into sympathy and admiration for banda and face shape face. Motion-geri and behavior Yusuf diperhatika from far and glanced with caution. The sparks of love are still small in the liver Mrs Futhifar against Yusuf increasingly enlarged and burning every time she saw him was him or hear his voice and the sound of his footsteps. Although he tried memandamkan a fire burning in his chest and hedak insulate the sensuality that was raging in his heart, to keep persevering maruahnya as an employer and as the wife of the Chairman of the Policy, but he did not attempt to master the inner feelings and desires nasfunya with the power of their minds. When he sat by himself, then terbayanglah in front of his eyes will look chic Yusuf and his body nice and still attached to the shadows in front of his eyes and his heart, though he tried to remove it by diverting his attention to the affairs and bustle of the household. And finally surrender to the will of Mrs Futhifar and call of the heart and desire that mnedpt support diketepikanlahnya devil and the devil and all consideration people's lives, the position and the dignity and self-respect in accordance with the demands of a healthy mind.
Mrs Futhifar tactics, mamancing-fishing Joseph that he first approached her and instead she used that approach in order to maintain her honor Joseph as wives Chairman of the Policy. He was always neatly dressed and decorated, when Joseph was at home, stimulating them with fragrances and to demonstrate the gestures and behavior as she appeared, as if by accident Courant body that usually arouse the hearts of men.
Joseph, who did not realize that, Zulaikha, wife Futhifar, contains love and lust to her, considers the treatment sweet and Zulaikha approach to him is a normal thing in accordance with the order Futhifar to his wife when he was brought home from perlelongan. It applies to ordinary manners and be respectful and not the slightest look of something right motion or action that indicates that he became captivated by the style and action Zulaikha who want to attract attention and tempting him. Joseph as a candidate of the Prophet has been equipped by God with a steady faith, morals noble and high manners. He will not fall doing something immoral, which constitute the treasonous act or an act against those who have believed it treated him as a child and give him a place in the middle of his family.
Coldness and indifferent to the seduction of Yusuf and Zulaikha behavior aimed at arousing syahwatnya make Zulaikha even added hot natured and determined to try to continue until the point is reached. If the action vaguely that he did remain dimengertikan by Joseph Yang dianggapkannya cold-blooded, it shall be done straightforwardly and if necessary by coercion though.
Zulaikha, not lasting longer wait for the reaction of Joseph who remain cold, indifferent to seduction and solicitation vague thereof. So the opportunity when her husband was not at home, go to the booth Zulaikha her exclaiming to Joseph to follow. Joseph immediately followed him and went into the booth behind Zulaikha, as he often does when it in turn to her help to do something in the stall. May it never occurred to preformance mind for that command Zulaikha times to him to get into the cubicle is not the usual command to indent something ordinary commanded. He was only aware when he is in town in the stall, the door is locked by Zulaikha, the curtain aside as he lay down he said to Joseph: "Ayuh, O Yusuf! Here I am ready for you, I can not save any longer sense Rinduku to touch your body. This is I give myself to you, and your heart's content at will did according deceiving. "
As he turned his face the other way, said to Joseph: "May God protect me from the temptations of Satan. It is impossible, O lord my daughter I would do immoral and fulfill your will. If I do what the princess wants, then I have betrayed my lord, husband ladyship, who has bestowed kindness and affection for me. Trust that has dilimpahkannya to me, is a mandate that is not worth me to harm. Occasional not akanku reciprocation good lord with perkhianatan and desecration of his name. Besides Allah will be angry at me and be cursed when when I do what the princess ask for than I do. Allah knows everything what is done by servants.
Immediately Zulaikha's eyes bulged and his face turned red, a sign of angry overflowing, the refusal of Joseph tehadap she asked. He felt himself being insulted and belittled by him for a rejection, which he considered a brash act of a servant to his master who had humbled himself, took her to bed with, but was rebuffed. Padhal not a few government officials and persons domiciled have long wanted to seduce her and her exquisite touch it, but it was ignored by Zulaikha.
Joseph Zulaikha's eyes were bulging and his face became red, being afraid of things happen that are not desirable, and ran toward the door closed, but Zulaikha quickly got up from her bed pursue Joseph who is trying to open the door, ditariknyalah stronger- strong by Courant Zulaikha back of his shirt so torn. Right at the time they were behind the door, pull, come Futhifar mrk found in suspicious circumstances it.
And by not allowing Yusuf opened his mouth, said Zulaikha quickly to her husband who was still standing dumbfounded look on both the trust it, "This is Joseph, the servant whom you adore and praise it has dared to brash entrance to my cell and force meets lust syahwatnya. Give it a just retribution for barbaric deeds. People who do not know the good favor we should be imprisoned and diberika seksaan painful. "
Joseph heard reports and false accusations Zulaikha to her husband, not verifiable do anything other than provide information of what actually happened. He said to his employer, Futhifar: "Verily, he who tease me, to call me to his chambers, then forced me to fulfill the lust syahwatnya. I declined his offer and ran menyingkirinya, but he chased me and pulled my shirt from behind so torn."
Futhifar in a confused state. Sipakah between the two is correct? Yusufkah indeed for living together at his home never told a lie, or Zulaikhakah that in his thoughts may not be betrayed? In such circumstances it came suddenly a family of Zulaikha, namely his brother were known to be wise, clever and always give proper consideration when held thoughts and advice. At the request Futhifar to give consideration in perplexing problem was, said his brother: "Look, if the shirt Joseph torn bahgian behind it, then it is right and your wife are false. Conversely, if torn shirt at the Courant before then she is lying and wives who tell the truth . "
Said Futhifar to his wife after the issue became clear and the veil rahsianya revealed: "Beristighfarlah you, O Zulaikha, and ask forgiveness for your sins. You have done wrong and a lie anyway to cover your sins. Indeed, such is the properties and the deceitfulness of women who had we knew. " Then turned him mengadap Joseph and said to him: "Shut shut the fuck up, O Joseph, and fasten your tongue, so that this issue will remain a secret stored around the walls of this house and do occasionally get out and be a secret general and bandied about society. Think A problem has been completed up to here. "
There is a proverb that says: "Each secret is known by two people must spread and known by people crowded." It is the same event with Joseph Zulaikha who strictly want covered by Futhifar family did not have to wait long to become a public secret. at first people whispering from mouth to mouth, recounted the incident, but increasingly widespread and increasingly spread to every meeting and the talk among the women of the upper class and middle. The criticism satirical mahupun blatant started being leveled person to Zulaikha, wife of Chairman of the Police State, which was said to be flirting with the maid alone, slave purchases and a very embarrassing word mrk that the waiter even say no to the boss and when to run self drpnya dikejarkannya to the rear portion of his shirt torn.
The criticism innuendo and slurs against his people finally arrived in the ears Zulaikha. He became masyangul and distressed that the events with Joseph is already being bandied people which itself carries the family name and the good name of her husband as the Chairman of the State Police sgt respected and honored. Zulaikha very angry and irritated against women in its class, wives magnifying incessantly in his name alludes mrk meeting with ridicule and criticism in connection with the events with Joseph.
To put an end to rumors and whispering women wives magnifying Zulaikha invite mrk to a banquet in his house, with the intention of making a surprise show mrk Joseph who has menawankan heart that makes forgets people's lives and status as the wife of Chief Police State ,
In the invitation the party was given a seat padded and each is given a sharp knife to cut the meat and fruit are available and already served.
After each guest disilakannya occupied the place and enjoy the dishes were already available in the future, then right at the time mrk busy peeling the fruit is in the hands of each, dikeluarkannyalah Joseph by Zulaikha running as peragawan in the presence of women who were busy cutting fruit- fruits that. Without realizing the guests who was holding a knife and fruit in her hand as she gaped admire the beauty of the face and body of Joseph mrk injuring his fingers Sendir and shaking his head kehairanan, then said mrk: "Supreme Perfected God. This is not a man . It is a noble angel. "
Zulaikha applauded sign genbira see the need to surprise brhasil and he points to the fingers of a woman who terhiris and shedding blood in it, he said: "This is Joseph, which led me into a gabble-nonsense ejekanmu and objective criticism vote Did not we once saw Yusuf with eyes giving excuses to me, when she charm me and arouse lust syahwatku as a young woman who had never seen anyone as handsome in appearance, beautiful body and seluhur morals Joseph? wrong for me if I'm crazy about him, to forget the kedududkanku and the position of my husband? You only saw him in passing already lost consciousness so that instead of fruits you peel but your fingers are terhiris. so hairankah if I gathered with Joseph at the bottom of the tube, look at her face and body as well as hear suaranyapada each moment and every second to lose the sense that it can not guard the appetite syahwatku deal with it? I have to confess in front of you THAT is I who tease and seduce him and by all means wanted to lure her and invited her to welcome my love and serve lust syahwatku. But he survived himself, ignoring ajakanku and cool to seduction and godaanku. He increasingly distanced myself, when I try out to her and turned his eyes from the sight when my eyes against her eyes. I humbled myself as the wife of the Chairman of the Policy of State to Joseph who was only a slave and servant, my name is already tarnished and become the mockery of it, then when it remains defiant and do not want to indulge in my will, I will not hesitate to be put into prison all the time as teaching him and reward for impurity hence my name. "
Hearing the words Zulaikha threat to Yusuf in the hearts of the women who put sympathy and pity for ourselves Joseph. Mark lamented that beautiful body and a handsome face and mind and character and noble morals ought not to be imprisoned and put into place the people who commit a crime and criminals.
Said one of those who approached him: "O Yusuf! Why are you stubborn face Zulaikha who love you and love you? Why did you reject the invitation and call to you? A big advantage to you that a beautiful woman like Zulaikha who married a magnifying countries attracted to you and wants you approach . Or perhaps you are a man of impotence and therefore not attracted by the beauty and elegance of a young woman like Zulaikha. "
Said a guest of another woman: "If in case you are not attracted to Zulaikha for her beauty, then did according to his wealth and position her husband, because if you can adjust yourself to the will Zulaikha and follow all his instructions nescay you will be awarded the abundant wealth and perhaps your rank will raised. "
Utter another guest advises: "O Yusuf! Fikirkanlah carefully and heed my advice is: Zulaikha been determined must achieve its objectives and obtain what he wanted drpmu. He had already mocked and criticized people and already its name to boast in community because you then she threatened if you remain stubborn and do not soften your attitude to his demands, he would surely enter thou into prison as criminals and penjenayah. you know tHAT husband Zulaikha adlah Chairman of the Policy of State ruling to imprison a person into custody and you know
Words of advice and persuasion of women, Guest Zulaikha was heard by Joseph to his right ear and out to the left ear. Not a thereof which can descend to the depths of his heart or the subject of the judgment. But even if he believes in himself, will not be affected by persuasion and counsel, he felt khuatir, that if they stay long in the middle of association that might eventually he will be caught and get into the trap of deceit and trickery Zulaikha and his female comrades.
Pray Joseph ask God to give permanence to her faith and determination spy determination not to get lost by the temptations of Satan and the wiles of women who will plunge into the valley disobedience and unjust deeds. Berucaplah he was in his prayer: "O my Lord! Lo! I prefer imprisonment value I was on the outside but have to indulge the passions of the women. Protect me, O my Lord from the association of people who wanted to take me to the wrong path and make me do deeds you do not redhai. When I was in prison I'm gonna round up fikiranku and devotions unto you, O my God. Flee than I seduction and deceit the women, so I'm not including people who are ignorant and misguided. "
Futhifar, Chairman of the State Police, husband Zulaikha know with certainty that Joseph cleared of the accusations hurled against him. It is also conscious that isterinyalah the ringleader in the events to defame his family. But he can not do other than follow the advice of his wife who suggested that Joseph was imprisoned. Because by entering Yusuf into custody, public opinion will change and will turn around and assume Yusuflah accused guilty in the incident and instead Zulaikha. Thus mrk hoping his good name will be restored and rumor and gossip-kasuk public about rumahtanggannya will end. Thus, the command issued by Futhifar and Joseph go to the prison in accordance with his prayer.
The contents of the above story can be read in the Quran Surah Yusuf verse 22 that paragraph 35:
"22. And when he was old enough, We gave him wisdom and knowledge. Thus do We reward those who do good. 23. And the woman {Zulaikha} that Joseph lived in his house seduce Joseph to subdue him {her} and he closed the doors and said, "Come here." He said: "I seek refuge in Allah, indeed my master had been treating me well." Verily the wrong-doers will not prosper. 24. Surely the woman had intended {acts it} with Joseph and Joseph also intends to do anyway {} with the woman's suppose he did not see the sign {of} Lord. so that we turn away from it kemungkaran and abomination. Indeed Yusuf was included servants We selected. 25. and they both both berlumba dolphins towards the door and the woman pulled the dress shirt Joseph from the back to the torn and both found the woman's husband at the door. She said: "Is the punishment of those who intend having an affair with your wife, other than imprisoned or punished with a painful punishment? "26. He said:" He was teasing me to submit myself {him}. " And a witness from her family testified: "If his shirt is torn in front, then she was right, and Joseph among those who lie. 27. And if his shirt torn behind, MKA woman that is a lie and Joseph, including those correct". 28. And when the woman's husband saw Joseph's dress shirt torn from behind, he said: "Indeed, the incident was among the deceit you, indeed you great deceit". 29. Hi Joseph: "Turn away from this, and you {hi} please! Forgive my wife on your prayers because you are actually including those who do wrong." 30. And women in the city said: "The wife of Al-Aziz tempting servant to submit himself to him, in fact it is his love for bachelor deep sgt. Indeed we view it in real heresy." 31. And when the woman heard the slur} {Zulaikha them, diundangnyalah the women and it provides for them a seat and gave each of them a knife to cut gala {} then he said to Joseph {} "Go out {nampakkanlah yourselves} to mrk ". Tatakala then the women saw him, {mrk admired her beauty and appearance} {finger} mrk injuring his hand and said: "Most perfect God, this is not a man. Surely it is nothing but a noble angel". 32. The woman} {Zulaikha said: "Oh my Lord I prefer prison more than fulfill their invitation to me. And if you avoid drpku trickery mrk I would be inclined to meet the wishes mrk {} and I certainly include people who are stupid ". 34. So his Lord and He allows prayer Joseph Joseph of deceit avoid them. Lo! He, the Exalted Hearing, the Knowing. 35. Then take the mrk mind after seeing the signs {Joseph} truth that mrk should imprison him for a time ". {Yusuf: 25 ~ 35}
Usuf in prison
Joseph put into prison not because he has made a mistake or a crime, but because the authorities arbitrarily imprisoning him to cover up his own sins by attaching it to the sin of the prisoner. But for the Prophet Yusuf, the prison is a safe place to avoid any temptation and deceit that will plunge into immorality and unjust deeds. For Joseph lived in a dark and narrow prison, where movement is restricted Bandanese and his eyes, is better and preferable drp living in the wild in which distressed his soul and his heart did not feel safe and secure. In prison Joseph's interchangeable round out his thoughts and spirit worship and worship to God.
Besides, he is interchangeable proselytizing in prison, giving guidance and advice to pesalah, so mrk who have sinned in doing evil, repent and return to the good, while the prisoners were innocent victims of acts ruler arbitrary dihiburkna that mrk patient and cautious, are trusting and faithful ask God to end suffering and misery mrk.
Together with Joseph, imprisoned two other employees of the court of King with the intention of going to use to poison the King at the behest and with the cooperation with the enemy castle. Two young men were imprisoned employees, a warehouse keeper mknan and a palace as a table waiter.
One day morning two young men came to the detention place of the Prophet Joseph tells us that mrk has mendpt leader. The waiter noticed she seemed to be in the middle of a vineyard holding a glass, such as glass used frequently Drinks by the King, his employer and then filled it with milking cups of grapes. Average youth see in mimpinnya warehouse keeper as if supporting on his head a basket containing bread, which was struck by a flock of birds and it carries fly. Both young men were prisoners of the Prophet Joseph expects to be given the interpretation of the dream that mrk.
The Prophet Joseph who has dikurniai prophetic and commissioned by God conveyed His message to His servants began his preaching to the two young men who came to ask mimpinnya interpretation, invites mrk yangg faith in Allah Almighty, leave offerings to idols mrk ada- invent itself by giving the names of the idols at will mrk. to prove to the young men that he was a prophet and a messenger of God, said the Prophet Joseph: "I know and can explain to you, the food is what you will receive, what kind and how much as well as the type and kind of where drinks would you receive.
Similarly, I can give an interpretation to include both dream dreams. It is all the science that dikurniakan by God to me. I have abandoned the religion of those who do not believe in Allah and deny the Day of Judgment later. I have followed the religion of my father's fathers, Abraham, Isaac and Jacob. We should not ascribe partners to Allah who has something mengurniakan mercy and His blessings on us and on the whole people but not most people do not appreciate the blessings of Allah and His ungrateful. Just try fikirkan O my friends in prison, which is better and more reasonable, the worship of several different gods or worship to God Almighty and the Mighty? The Lord has commanded ye drp menyembahkan besides Him. That is the religion right and straight, but many people do not know and do not want to understand. "
"As for the dream", Joseph continued his story, "So takbirnya that thou, O young waitress, soon to be released from prison and will be rehired seperit usual, while you O youth warehouse keeper shall be put to death by crucifixion, and heads will be eating birds pecked. Thus takbir dream that has become the law of God for you both. "
Said Joseph next to the young man who predicted would come out of prison: "O my friend, my message to you, when you have been out and returned to work at the palace chant my name in front of the King, master. Katalah him that I was imprisoned arbitrarily, innocent and not guilty . I was only in jail for the sake of saving the family name and the Chairman of the State Police at the instigation of his wife alone. Jangalah you forget my order this, O my good friend. "
Then, then in accordance with the takbir of the Prophet Joseph, the hose is not long out pardons King for young waitress and punishment of the cross to the youth implemented warehouse keeper. But the order of Joseph to the young waitress, was not submitted to the King after he received back to work at the palace. Shaitan has made forgotten after he enjoyed freedom from prison and thus keep the Prophet Joseph was in prison several years, entertainer of innocent prisoners and educate and preach to prisoners who have been convicted of crimes and -perbuatan bad deeds, so that mrk be people who are kind and helpful for our fellow human beings and become servants of God who is faithful and tauhid.
The contents of this story mentioned in the Qur'an in surah "Yusuf" paragraph 36 that paragraph 42: ~
"36. ~ And with her entry into the inner prison two young men. Said one of the two:" I dreamed that I blush wine. "And the other said: 'I dreamed that I was carrying bread on head and sebahagiannya eaten by birds. "Preach to us takbirnya, indeed we see you include people who are good at} {menakbir dream. 37. ~ Joseph said:" Before we go to you both food will be given to explain but I have interchangeable types the food before feeding it to you. That is the party of what was taught by my Lord. Indeed, I have left the religion of people who do not believe in Allah, moderate mrk disbelieve days later. 38. ~ And I follow the religion of the father-my father, that is, Abraham, Isaac and Jacob. Tiadalah fitting for us {the prophet} ascribe anything whatsoever with God. That is of kurniaan God to us and to all mankind, but were mostly man was not grateful. 39. ~ O my two friends in prison, which one is good, god-tuha diverse it or god Almighty, Almighty? 40. ~ You do not worship besides Allah, but only {worshiping names which you and your fathers invented it, God was not sent down any of those names. The decision was only belongs to God. He has commanded that you worship none but Him. That is the right religion but not most people do not know. 41. ~ O my two friends in prison, while the one between the two of you will drink the wine master while the other one and he will be crucified and birds eat the party of his head. It was decided to ask both of you perkarayang {me}. "42. ~ And Joseph said to the man he knew would be saved between them:" Explain my situation to the master. "Then the devil made him forget to explain the circumstances Yusuf {} to his master. Therefore, {Joseph} he remained in prison a few years. " {Yusuf: 36 ~ 42}
Joseph was released from prison
One day assembled in the palace of the king of Egypt, his officials, advisors and the wise who were invited to give takbir oelh dream has merunsingkan and frightening her. He dreams seemed to see seven other cows were lean. Besides, he was also seen in a dream seven green wheat grains in addition to seven other items dry.
Not a drp. magistrates who brought it to reinterpret takbir for King's dream even sebahagian drp mrk menganggapkannya as an empty dream which no mean and advise the King to forget just dream it and eliminate it from his thoughts.
King waiter, a young friend Joseph in prison, during the meeting of the King with the tetamunya, then back to him the message of Prophet Yusuf him when he would be released from prison and that takbir given by the Prophet Joseph for his dream is right, there have been as already doomed. He then ventured over to the King and said: "O my lord My lord! The servant had a friend acquaintance in prison clever menakbirkan dream. He was an efficiently, friendly and noble character. He is innocent and did not do anything wrong. He imprisoned on slander and false accusations alone. he has given takbir for the dream as a servant in custody with him and it turned out takbirnya proper and correct in accordance with what the slave experience. If Your Honour is pleased, I will go visit him in prison to ask him about the takbir Honour dream. "
With the permission of the King, head waiter visited the Prophet Joseph in prison. He conveyed to the Prophet Joseph King tale dream that no one else drp member interchangeable henchmen, and his counselors provide takbir satisfying and comforting her employer. He told Joseph that if the King interchangeable satisfied with provision for takbir dream, probably he would be expelled from jail and will thus ending the suffering will be experienced for many years in confinement.
Berucaplah Joseph outlines takbirnya for Dream King: "The state will face a prosperous, fertile for seven years, where plants and all the crops of wheat, rice and vegetables will experience the harvest is good to bring the results of food abundance, then menyusuk dry season during the next seven years in which the Nile does not provide enough water for the fields are dry, vegetation and damage plant pests eat ssedang food supplies, the results of the harvest of childbearing years it had been eaten. However, the Prophet Joseph continued his statement, after a second season came seven years it will be a wet year in which it would rain with thick water the dry lands and re-greening produce food and delicious fruits that are interchangeable milked to drink. "
"So if takbirku this a reality," Joseph said further, "should you keep good care of what has been produced in the childbearing years, and chambers in use to prepare for the dry period, so that terhindarlah people from famine and misery. "
The king after hearing of the servant what he is told by the Prophet Joseph about his dream feel that takbir who heard it sgt reasonable and verifiable believed that what was predicted by Joseph will become a reality. He gained the impression that Joseph who has given proper takbir it is a wise and prudent, and will be useful for the country sgt jikaia seated in the palace royal adviser and helper. Then she sent the maid back to the prison to bring Joseph went to him in the palace.
Prophet Joseph was already enough suffering to live as a prisoner innocent, and wants to get out of confinement that gripped his heart, but he was reluctant to get out of prison before the event with the wife of the Chairman of the Policy of State clarified in advance and before the accusations and slander overlaid onto he explained duplicity. Joseph wanted to get out of prison as the pure clean and that sin is put to him is slander and deception aimed at covering sin wife of Chairman of the State's own policy.
King of Egypt who have heard a lot about the Prophet Joseph and was impressed by the takbir was given for his dream in detail and thorough increasingly feel respected him, hear demands to be resolved in advance about the accusations and slander thrown over him before he was released from prison. Which by the mind of a king signifies his honesty, his sanctity and greatness of soul that he did not want to be released on the basis of forgiveness but want to be released because he is clean and innocent and not guilty.
Joseph demands received by the King of Egypt and immediately issued orders to collect the women who have attended banquets Zulaikha and terhiris fingertips of each hand when he saw her face. In the presence of the King they tell about what mrk seen and experienced in the mkn banquet as well as conversation and question and answer mrk do with Joseph. Mark states mrk message about self-Joseph that he was an honest, pious, clean, and instead he is wrong in the event with Zulaikha. Zulaikha was at the meeting, admitted that it was he who sinned in the event with Joseph and he who advise her husband to imprison Yusuf to give a false image to the public that he is wrong and that he was raping her honor.
The results of the meeting with the King of the women were announced to be known by the whole society and thus reveals a veil which covers the events of Joseph and Zulaikha. Then on, the King's command, Joseph was issued in respect of the prison, net of all charges. He went straight to the palace of King meet invitation.
Read the contents of this story in the Quran surah "Yusuf", verse 43 so that the verse 53: ~
"43. {~ The king said to the leading men of his people}:" I dreamed I saw seven cows were lean and seven grains of wheat {} green and seven others dry grain. Hi people are leading, you thought about takbir my dream, if you can menakbirkan dream. "44. ~ Mark replied:" {It} is empty dreams, and we sometimes do not know menakbirkan dream. "45. ~ Dan said survivors among mrk together and remembered {Joseph} after some time; "I will tell you about the people who are good {} menakbirkan dream it, then send me {him}". 46. ~ {After the waitress was met Joseph he cried}: "Joseph, O man who sgt wobbler, describe the us about seven cows fat eaten by seven cows were lean and seven points {wheat} green {seven} others dry, that I went back to the people, in order mrk know ". 47. ~ Joseph said:" that ye farming seven years {duration} as usual then what you reap you shall leave it in the grain except a little for your meal. 48. ~ Then after that will come seven years of very hard, spending what you saved for years to deal with difficult {} except bit of wheat germ {} that you saved. 49. ~ Then after that will come in which people were given enough rain {with} and in the future mrk grapes ". 50. ~ The king said:" Bring him to me. "Thus tatakala the messenger came to Yusuf, Yusuf said:" Go back to your lord and ask him bagimana as the women who had injured his hand. Indeed, my Lord, the Knower of deceit mrk ". 51. ~ The king said:" {to the women}, How are you when you tempt Joseph to subdue him {you}? "Mark said:" Perfected Supreme God, we do not drpnya keburukkan know something. "says {Zulaikha} wife of Al-Aziz:" Now it is clear that truth, I'm the one who tempted him to submit himself {me} and indeed he was among those who really ". 52. ~ Joseph said:" Nothing like this so that he {Al-Aziz} know that I am not a traitor to her behind, and Allah does not meredhai deceit those who defected. 53. ~ and I do not absolve myself from guilt {}, because the self indeed commands to evil acts-except for those my Lord has mercy. Indeed, my Lord is Oft-forgiving, Most Merciful. "{Joseph: 43 ~ 53}
Yusuf was appointed viceroy of Egypt
The Egyptian king who has heard much about Joseph of servants, friends of the Prophet Joseph in prison, from the testimony of the women, a Zulaikha the banquet and from Zulaikha's own, growing respect and admiration towards Prophet Yusuf after face to face and conversing with him Sekeluarnya from prison.
Joseph intelligence, vast knowledge, patience, honesty, friendliness tamahannya dna luhurnya morals and manners, according to the mind of the King would be very beneficial to the kingdom when Joseph entrusted with leadership of the country and the people. Then to the Prophet Joseph in his first meeting with the King offered him to stay in the palace representing the King to organize the administration and maintenance of the country and lead the people of Egypt are forecast to face difficult times and difficult.
Joseph did not reject the offer of the Egyptian king. He took it home only to him were given full authority in the field financially and circulation field bhn food, because according to the judgment of the Prophet Joseph, the two fields related to each other that is key to the people's welfare and stability of the country. King who already have the full confidence of self-Joseph, the brain intelligence, honesty and kecekapannya approve his mind and decided to hand over power to the Prophet Joseph in a coronation ceremony that according to usual and prevailing custom.
On the day of the coronation which have been determined, which was attended by the pembesarnegeri and community leaders, Joseph was confirmed as vice-king, wearing a royal and neck dikalung with a gold necklace, and then the king in the presence of attending detach the ring from her finger and then dipasangkannya to finger the Prophet Joseph, as a sign of royal power handover.
After completion of the coronation and the handover of the Prophet Joseph U.S. then King of Egypt is pleased to mengahwinkan Yusuf with Zulaikha {Ra'il} widow employer who had died when the Prophet Joseph U.S. is still in prison.
Then after the Prophet Joseph hanging out with his wife, he said: "Would not it be better drp what you want to become that." Thread Zulaikha {Raa'il}: "O good honest man, do not despise me. You know that I was formerly so young and beautiful, in an all-round luxury, my husband was weak, not interchangeable satisfy his wife and made by God so handsome, so I Eve lose with my soul ". Such is the case, because the Prophet Joseph U.S. they met with Zulaikha in a state of girls, and two sons mendpt drpnya, Ifratsim and Minsya son Joseph.
Such is the grace and kurniaan God who has given a high position and the great kingdom to His servant Joseph after experiencing some pain and a severe test, which starts with pelemparannya into a cistern by his own relatives, then sold-sell it as a servant in a public offering and in the end after he began to feel the tranquility of life at home Chairman Polis Egypt entered a temptation and slander heavy for himself in which his name is associated with an immoral acts which caused it meringkok in prison for years.
As a wise ruler, Joseph commences its work by organizing visits to the areas included in its power to get acquainted with the commoners and the regions they governed from nearby, so that all design and regulations that will be held interchangeable meet the purposes and in conformity with the climate and region ,
During the first seven years of running the government of Joseph in Egypt, the people feel comfortable living, safe and prosperous. Goods for quite terbahagi equally accessible to all layers of society without exception. In the meantime, Joseph did not forget the warnings contained in the dream King of Egypt, that would dtg seven-year period is hard and difficult. So to deal with that period, Joseph prepare and dented-dented warehouse for storage bhn mknan to drought will DTG.
Thanks to the wise stewardship of the Prophet Joseph, then after the time passed and the lush green and dry drought periods arrive, Egyptians do not get to experience the food crisis or suffering famine. Mknan bhn supplies collected in the time period and the lush green collapsible people become self-sufficient during the dry period, even time can help the people of Egypt are already short of food bhn and facing starvation.
The story of Joseph's appointment as ruler of Egypt recounted in the Qur'an in surah "Yusuf" paragraph 54 that paragraph 57 which reads as follows: ~
"54. ~ And the king said:" Bring Joseph to me, so I chose him as tightly to me. "So when he had a conversation with him, he said:" Thou {start today to be a high berkedudukkan again pd believed our side} ". 55. ~ Said Joseph:" Set me state treasurer {Egypt} verily I are smart people keep more knowledgeable. "56. ~ And so we gave the position to Joseph in the land of Egypt {him plenipotentiary} go to get to where he wants on the earth Egyptian. We bestow Our mercy to sesiapa We desire and we are not wasted reward those who do good. 57. ~ and verily the reward of the hereafter is better for people faithful and always cautious. " {Yusuf: 54 ~ 57}
U.S. Yusuf meetings with his brothers
Then dtglah people flock from towns and villages outskirts of Egypt, even from countries that close bhn Egypt already short of food for their people. Mark DTG to expect help Joseph to give a chance to buy grain and other bhn mknan are still available in government warehouses.
Among the newcomers who want to shop in Egypt there is a group of people Palestinians, among mrk are brothers of the Prophet Joseph himself, is the main cause for the suffering that has been in the natural. Joseph immediately knew them but otherwise mrk will not recognize the Prophet Joseph was ever thrown into the lake. Do not even crossed the minds mrk that Joseph is still alive, let alone be a great person to lead the Egyptian state as the representative of the King who had absolute power.
To the question of Joseph said party spokesperson sons of Jacob: "O Honour, we are putere-son Jacob, all of which are twelve The youngest among our father Bongsu our son left home to look after our father talah lamjut age and blind as well. A brother of the others have long since left home and that we do not know where he is. We came here on the orders of our father, in order to invoke the aid of dna help Honour dear, presumably interchangeable gave the opportunity to allow us to buy wheat of the reduced availability of host governments, to meet the needs of our sgt urgent, in connection with food bhn crisis that hit our area. "
Said Joseph answered particulars brother: 'We doubt the identity you and doubt keteranganmu this. We are not interchangeable ignore the possibility that you are a spy sent by our enemies to hold kekecohan and chaos in our country so we wants to give strong evidence for the validity of your words or bring witnesses that we believe that you are Beul-true sons of Jacob. "
"Honour The wise", welcomed the spokesperson said: "We are the people wayfarer gharib in the land lord, nobody here know us or we know, so it was difficult for us at this time to give evidence or bring witnesses as Honour shouted out. So we just surrender to Your Honour to give way to us in what way we interchangeable meet Excellency call it. "
"All right," Joseph said, "This time we give you an opportunity to buy grain from our warehouse to taste keperluaan you and your family on the condition that you have to come back here as soon as possible to bring you bongsumu you leave home. Jiak this requirement is not met, then we will not serve the purpose you will be grain for the future. " Said brother Joseph were not introduced it: "Your Excellency Sir, we thought that our father will not allow us to bring the sister Bongsu us here, because he was the darling of our father very much loved and he is entertainer dad take the place of our brother Joseph, since he removes out of the house without leaving a trace. but in any case for the sake of our family, will we try as much as possible in order to persuade father memngizinkan we bring our younger brother Benjamin to let the opportunity to come. "
Since the beginning of the Prophet Joseph saw the faces of his brother who dtg require wheat, no slightest intention in his heart was about to mempersukarkan mission mrk as revenge for the actions mrk have done to him. Problem answer conducted by mrk just wanted to know the state of bongsunya father and younger brother, Benjamin, who has been abandoned for years and just tactics to reunite with his father and brothers were estranged.
Then Joseph commanded his servants to fill his sacks with wheat and bhn food mrk necessary. Medium-brg brg gold and silver mrk bring to the price of wheat and bhn makn it, loaded back into sacks mrk secretly without mrk know.
Upon arriving back in Palestine berceritalah mrk to his father Jacob about the trip and how Joseph received mrk mrk, which is praised as a wise ruler, fair, patient, humble and very welcoming. Without any little difficulty mrk mrk has given livelihood of wheat that is loaded once by employees of Joseph in the sack mrk.Disampaikan also by mrk to his father, that mrk required by mrk Bongsu brother Joseph brought to Egypt, where mrk dtg again to buy wheat and bhn mknan. Without bringing the said sister, mrk will not be served and allowed to buy wheat mrk need. Therefore mrk from far beg mrk mrk allowed to bring younger brother Benjamin when mrk will return to Egypt to buy grain.
Prophet Ya'qub said immediately after hearing the story of her sons: "No, sometimes it does not allow you to give akanku to take Benjamin away drpku. I would not entrust Benjamin to you after what happened with the Yusuf adikmu.Kamu has promised to keep good -good, even capable of sacrificing their lives for the safety-ragamu.
But what has happened is the opposite. You return home unharmed, being your brother Joseph, you loose fall prey to wolves. Suffice what natural telahku about Yusuf and should not be repeated this time concerning ourselves Benjamin ".
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228 karakter melebihi batas 5000 maksimum:
kerajaan. Setelah selesai penobatan dan serah terima jabatan Nabi Yusuf A.S. maka Raja Mesir berkenan untuk mengahwinkan Yusuf dengan Zulaikha {Ra'il} janda majikannya yang telah mati ketika Nabi Yusuf A.S. masih dalam penjara.
When the sacks were brought back from Egypt dismantled, turned out therein terdpt items of gold and silver that have mrk pay for the price of wheat purchased. So as he mingled happily stunned, ran through kehairanan mrk mrk convey to his father. They said: "O my father! We do not lie in our story about the Egyptian ruler good-hearted man. Look at brg-brg gold and silver we have paid to replace the wheat we received, sent back into the sacks us without our knowing . So what we are giving gratuitous brought from Egyptian ruler sgt generous. "
By obtaining the grain, gratuitous assistance from mrk son who does not recognize, the family of Jacob calmed down and felt for some time, that the fire in the kitchen house will stay on. but a limited supply did not last long if it is not followed by charging new stock during the dry season is not over. Thus the Prophet Ya'qub who saw his grain supplies increasingly berkurangan while signs of a food crisis has not appeared, he was forced to send his sons back to Egypt to obtain bekalan for the second time Joseph vice king of the land. And because the sons of Jacob will not leave Egypt without Benjamin, according to the promise mrk to Joseph, it was forced to involve also the son of Jacob Benjamin bongsunya in the entourage abg-abgnya.
With the accompaniment of prayer and admonition of the father, the caravan departed sons of Ya'qub consisting of eleven Arriving mrk berpisahlah the border city into several groups entered the city from different directions according to the message mrk father to avoid the onset of envy population and prejudices and accusations that mrk are enemy spies.
On arrival at the royal palace mrk accepted by their younger brother Joseph is yet known mrk returned, with a full welcoming and honored with a banquet. For mrk provided venue for every two people a home, being Bongsu brother Joseph, Benjamin invited to stay with him in the palace.
Once you are alone with Joseph, Benjamin, shedding tears as he told his brother not yet known back: "If abgku Joseph is still alive, nescaya you will put me with him in a separate house as the other brothers and sisters." Joseph then comforted her sister careful with the words: "much did you when I become abgmu abgmu replace missing?" Benjamin replied: "Sure, but a pity that you were not born by my father and my mother Rahil Jacob."
Hearing the words of the brother who fascinate the tears bercucurlah Joseph, then hugged her sister, confessing that he was Joseph, abgnya missing. He told his brother -penderitaan suffering that has been experienced since he was thrown into the cistern, was sold as a slave, the arrest in prison for years without sin and finally the grace of God and kurniaan he was appointed as the representative of the king who had absolute power. Joseph ended the news with his brother advised, so merahsiakan what he has heard and not to be known by the other brothers.
And lo Benjamin heard stories abgnya always recollects since he disappeared leaving home together his brothers berkelah few years ago. He immediately hugged his brother back, saying: "I can not imagine how excited my father when he hears that you are still alive in a fresh state fitter, healthier afiat, controlled a huge empire, lived in the palace is overwhelmed by all the luxury and splendor. For from you disappeared the father we never look happy. He was always overwhelmed by sadness and grief, never the slightest shadow regardless of memory. Such were our father O Yusuf sejal you eliminate the house and disappeared, to the extent to white eyes with grief and tears that is endless. "
The story of the meeting with his brother Yusuf is narrated in the Qur'an in surah "Yusuf" paragraph 58 so that the 69-intentioned: ~
"58. ~ And Joseph's brothers to Egypt dtg {} and {mrk enter his place}. So he knew mrk, moderate mrk not know {again} kepadanya.59. ~ And when Joseph set up bhn mknannya, he said: "Bring me your brother who had the same father with you {Benjamin}, it is not you see that I sukatan enhance and I are the best of the reception? 60. ~ If you do not bring him to me, and you will not get sukatan again drpku and jgn you come near me ".61. ~ Mark said:" We will persuade our father to take him {here} and in fact we were really going to do it " .62. ~ Joseph said to the footman-servant, "Put brg brg-exchangers belong} {mrk into sacks mrk, spy know if mrk mrk has returned to his family, hopefully mrk back again" .63. ~ So when mrk have returned to their father Jacob} {mrk, mrk said: "O our father, we do not mendpt sukatan {wheat} else {if} swordfish bring our brother, because it let our brother {Benjamin} went with us so our mendpt sukatan and indeed we'll take really good care ".64. ~ Said Jacob:" How am I going to entrust {Benjamin} unto you, except as I have entrusted his brother {Joseph} to you first? "So God was'd better He is a good keeper and Mahga Merciful among penyayang.65. ~ When mrk open brg-brgnya, mrk rediscover-brg brg {exchange} returned to the mrk mrk. Mark said: "O our father, what more do we want. It brg-brg we returned to us and we'll able to feed our family and we'll able to maintain ksaudra us and we will get additional sukatan {wheat} weighing a camel. sukatan easy it is for the king of Egypt {} ". 66. ~ Ya'qub said:" I occasionally will not let go {went} with you before you give a firm promise in the name of Allah that you will surely bring him back to me, unless you're surrounded by enemies ". When mrk mrk give promises, then Jacob said: "Allah is witness to that we say {this}." 67. ~ And Jacob said: "My little children, ye shall not enter together from one gate and go out of the gate were different but nevertheless I do not retrievable deliver you brg little else than {fate} God. the decision sets {something} is simply the right of God; in Him I have put my trust, and let Him alone those who put their trust surrender ".68. ~ And when mrk entry commanded by mrk father, then {mrk way to do it} tiadalah release mrk whit than {destiny} God, but it is only a desire in Jacob who had set themselves. And indeed he has knowledge, because We had taught him. But not most people do not mengetahui.69. ~ And when mrk go to {a} Joseph, Joseph brought his brother Benjamin {} into place. Joseph said: "I {this} is your brother, so do not grieve for what mrk has done."
Benjamin Joseph resist as a prisoner
Joseph received his brothers as a guest for three days and three nights. After the completion of visit mrk be prepared to return to his country, after the sacks filled full mrk {grain} dam bhn-bhn other foods that mrk need.
After shaking hands, asking himself from Joseph, march caravan mrk to the gate outside the city. But before the caravan had passed the city limits, suddenly several palace guards on horseback chasing mrk and orders them to stop and forbidden to go on, prior to the examination held-brg brg mrk carry. The guards say that a drinking glass cup kings have lost and maybe one drp mrk who stole it.
The caravan stopped in place and with hairan mrk spokesperson said: "By God we dtg here rather than to stir up and sgt unlikely that one drp we will steal the cup. We are the sons of Jacob the man of God. We have felt indebted the king and many grateful for the assistance that has been given to us. the dishes we will reciprocate kindness by stealing king brg-brgnya? But to justify our words, we have no objection sacks and-brg brg we unpacked and searched sepuas- disgruntled. And if it turns out there was one that caught our drp the cup within the set brg-brgnya, we are willing to hand it over to the king to be rewarded in kind. "
The search was done by guards, brg-brg and sacks unloaded from the back of a camel, disassembled and inspected. A moment later shouted one of the guards holding the trophy in his hands and said: "This is a trophy that is missing."
The members of the group were surprised, keep wide open mouth, looking at one another kehairan-hairanan, as if each inquire within yourself, hell calamity that befell mrk whether this? very tough, if not impossible, mrk akanpercaya that one of the brothers' troupe perform acts that would defame mrk. But mrk saw with his eyes each are not interchangeable denied and rejected the truth.
Asked the leader of the group to the guards, where mrk dptkan the cup. They are addressed to one trunk, which it turns out that the trunk had belonged Bongsu mrk brother Benjamin. Then in accordance with the agreement that has been agreed upon, ditahanlah Benjamin and not allowed to accompany the group home.
At that time terbayanglah front face mrk mrk father Jacob, who was blind and suffering from the disease because not stop remembering and remembering Joseph. Father with difficulty and reluctantly let go of Benjamin accompany khuatir mrk to Egypt because of the repetition of the tragedy of Joseph will be experienced by bongsunya brother Benjamin. How should mrk mrk father's face that has been given a firm promise in the name of God would bring Benjamin back? And whether to believe the father mrk bial told that Benjamin had been arrested in Egypt for stealing the trophy king? Is not the news would later make mrk father's illness is getting worse, may even destroy him and end his life?
Pertanya-pertanya while it rotates in the mind of abg-abgnya, Benjamin pensive alone, did not say a word agree. He gaped kehairanan, how the cup may didpti in the trunk. Though he occasionally did not feel touched. He wants rejected the allegations and denied the charges against him, but will feel futile, even going to add aggravating the pengawak who has issued the trophy from the trunk as tangible evidence that is not disputable. He just surrender to Allah Knowing that he was cleared of charges of stealing.
Members of the group busy to come to Joseph, pleading discretion to accept one drp mrk to replace Benjamin as a prisoner. Said mrk: "O Paduka Tuan, we are conscious that the sister Bongsu our fault and we are not interchangeable belies the fact that we've seen with the eyes of our heads when the cup was found in the trunk. But for wisdom and compassion Tuan that our younger brother Benjamin to leave Egypt and instead Honour collapsible toward one drp our prisoner. Because when our party arrived at the place without Benjamin, it would sgt miserable our father, perhaps even interchangeable destroy his soul. our father who is elderly, nearly a century, are ill, since kehinagan son of the beloved Joseph. it is our brother Benjamin, this is the entertainer heart mourning and sadness throughout his life. He did not even allow us to bring him here if it was not because they had been shortages of grain in the house. so are we expected Honour mercy to our fathers by releasing Benjamin and detained one than us instead. "
Joseph helped petition abg-abgnya and sticking to Conspiracy, which has the same dipersetujui, that brg who caught the trophy in the trunk will hold, what else according to the Shari'a of Prophet Ya'qub that brg who steals the thief then the punishment is used as servants of one year duration ,
In the deliberations that have been carried out by abg-abg Yusuf had failed to obtain approval to release Benjamin from custody, said Yahudza, the eldest among mrk: "I have no face to mengadap father without Benjamin. We have disobeyed my father by throwing him into the cistern sehinggakan became the father suffer lifelong and now will add more suffering father by leaving Benjamin alone here without us knowing the fate of what was going to happen were we talah promised and vowed to bring him back if anything we will face to maintain safety. So I'll stay here for a while and will not go home before my father called me and let me back in. you go back home immediately and tell your father what had happened with the truth and if the father does not trust you, due to his experience with Joseph,then let him ask for caravans and people -people who had witnessed the event shakedown by mrk own eyes where we were detained.
Jacob caravan went back to his homeland with only consists of nine people, leaving behind mrk abg Yahudza eldest brother and Benjamin bongsunya. Arriving mrk home with only nine people and facing his father told him what had happened to Benjamin and Yahudza. Prophet Ya'qub said as she turned drp them and rubbed his chest: "Oh how sad my heart because of the loss of Joseph, who still remember his face in front of my eyes. Now you add more misery to leave Benjamin abroad for the second time you break your promise and oath itself and for the second time I lost a son who sgt I care about, and only you alone saw the good deeds. May God give patience to me and bring me back with my children all of them. "
Said her sons answered: "O father! By Allah you will suffer severe illness and you will perish if you continually remembering Joseph and did not try to eliminate the shadow of fikiranmu."
Answering reprimand her sons were berucaplah Ya'qub: "Verily Allah I complain of my fate, distress and sadness. I know from Allah what you do not know."
Then, the self-Benjamin, who was detained by guards of the kingdom, then sepeninggalan abg-abgnya, Joseph was told that the cup kings contained in the trunk, is the act of his guards deliberately ordered by him to put in the trunk of Benjamin with hold the intention to stay with him in the palace. He encouraged his brother to predict that there would come a time later in which he with his brother and the whole family will meet and regroup.
Read about the story above paragraph 70 to 86 of sura "Joseph" is intended: ~
"70. ~ And when prepared for food bhn mrk mrk, Yusuf insert a drinking cup into his sack, then shouted someone calling:" O caravan, indeed you are the ones who steal ".71. ~ Mark replied, overlooking the caller-caller was: "what is missing Brg drp you?" 72. ~ Crier-caller said: "We lost the king's cup, and who will obtain verifiable restore bhn food {weighing} camel load, and I will be bound . "73. ~ the brothers said:" By Allah, that ye know that we DTG is not to make a malfunction in the land {is}, and we are not the ones stealing ".74. ~ Mark said:" But what if you reply truly liars? "75. ~ Mark replied:" the reply is on who discovered the missing} {brg sack, then he himself in return. "Thus we requite those who zalim.76. ~ so start Yusuf check sacks mrk before {check} sack of his brother, then he took the cup kings of his sack. So we set to {achieve} intent Yusuf. Tiadalah worth Yusuf mneghukum his brother according to the law of the king, unless Allah wills. We raise darjat whom We will, and above every knowledgeable person who was no longer the Most Mengetahui.77. ~ Mark said: "If he steals so did also his brother had stolen before it". Joseph then hid it in her aggravation and do not show it to mrk. He said: "In his heart} {you worse your position your character} {properties and Allah is Aware of what you explained it" .78. ~ Mark said: "O Al-Aziz! Indeed he has a father who is already advanced in years, because it took one of our drp instead. Indeed, we see you, including those who do good ".79. ~ said Joseph:" I beg God's protection drp detained a except the ones we found our property to him, if we do so , then it really is true we, the people who do wrong ".80. ~ And when mrk despair drp {decision} Joseph, mrk aloof while conferring in whispers. Said the oldest of mrk: "Do you not know that the real father has taken pledge drp us with the name of God and before that you have wasted Joseph. Therefore I will not leave the land of Egypt, until my father permits me. And He is the judge as well as possible "81. ~" Go back to your father and say: "O our father! Indeed, your son has stolen, and we just say what we know, and occasionally can not keep {knows} items ghaib.82 ~ And ask the people of the land that we were there and the caravan in which we came with him and indeed we are the people who right ".83. ~ Ya'qub said:"Only you alone sees both bad deeds {it}. So that's good patience {patience}. Hopefully God brings me real mrk all He is the Knower Bijaksana'.84. ~ And Jacob turned away from mrk {children}, saying: "Alas, my grief with Joseph. And his eyes became white with sorrow, and he is one who restrain anger {the children} .85. ~ Mark said: "By Allah, you are always remembering Joseph until you develop severe disease or among those who are perishing" .86. ~ Jacob replied: 'I complain only to God distress and grief my heart, and I know from Allah what you do not know ".
Reunification Ya'ub
Since the return of her sons caravan from Egypt without Benjamin and Yahudza, then sorrow and sadness Ya'qub deepening and heartbreaking. He did not feel sleep many nights, remembering their three sons were irregular tenpat and fate. He just feels comforted bial he is facing Allah, bersolat, prostrate while ask God to mengurniainya patience and firmness of faith face the test and percubaan he was experiencing.
He sometimes retreat, a self-releasing the tears streaming down freely to relieve chest tightness.
Physical Prophet Ya'qub increasingly becoming weak, his body more lean single hungga skin attached to bone, coupled with a blind eye to white. Where it makes her sons khuatir against its survival. Mar rebuked him, saying: "O father! My father was a prophet and a messenger of God who drp His revelation was revealed and drpnya we mendpt demands and teachings of faith. Until when would the father grieve and shed tears in memory of Joseph and Benjamin. Do not it enough already that the banda father only stayed the skin over the bone and father's eyes become blind? We sgt khuatir that the father would be destroyed if not menyedarkan away and stopped in memory of Joseph and Benjamin. "
Jacob answered reprimand her sons said: "Words teguranmu even add my sadness and even resurrect the memories in the past, where all my children gathered in front of my eyes. I believe that Joseph was still alive and my conscience whispered to me that he is still hanging on God's earth, but where it is located and what fate he experienced, only God knows. If you really loved me and wanted to relieve my heart and relieve sadness and grief, go ye go abroad for traces of Joseph and try to meet him and at least obtain information on where he is now and do occasionally despair because only those disbelievers who despair of the mercy of God ".
Ya'qub appeal considered by her sons and diterimanyalah saranannya, at least he simply embolden the father and relieve his suffering lengthy solution. And once mrk was unlikely to get Joseph out alive, but when mrk managed to persuade the Egyptian authorities to restore Benjamin, it is already quite an entertainer for mrk father and medicine are interchangeable ease the pain of his heart.
Racangan trip negotiated and Egypt elected as the first destination of the trip mrk for traces Yusuf Ya'qub appeal in accordance with the purpose is to buy grain byproducts to replenish inventories that have been reduced.
Came the caravans of the sons of Jacob in Egypt for the third time and the mrk meeting with Joseph, the viceroy of Egypt's ruling, said spokesperson mrk: "O Paduka Tuan, living conditions were difficult and impoverished in our country caused by the food crisis bhn unsolved forced us dtg back for the third time expect help and generous excellency sir, our arrival this time also to repeat our appeal to his excellency lord dptlah presumably sister Bongsu we Benjamin released for we brought back to his father who has been blind emaciated and sakit0sakit since Joseph, brother of Benjamin lost. We expect the wisdom of his excellency master sgt to release my request, in case the return of Benjamin to his father's lap interchangeable inner alleviate suffering and restore his ill-health is only a skin attached to the bone. "
The words spoken by abg-abgnya cause emotion pd Yusuf and right on target in his heart, makes him feel that the time has arrived to introduce himself to his brothers, and thus will be able to end the suffering of his father's poor. Berucaplah Joseph to his brothers mockingly: "Remember you are what you have done to your brother Joseph, when you indulge lust threw it into the well in a remote place? And still teringatkah to you when a drpmu holding Yusuf with his strong hands , undressed daritubuhnya ago in the nude he left her alone in the well a dark, dry it, and then ignoring wailing sobs, you return home with a sense of satisfaction as if you had thrown an object or an animal that is inappropriate pitied and ignored his fate? "
Hearing the words spoken by the viceroy of Egypt, amazed the brother of Joseph, wondering to yourself each, while mamandang with each other, how the event was to know in detail, but nobody drp them ever news leaked the incident to others, also to Benjamin else was inside the royal palace. Then each of them shined his eyes, mulutmya and his whole body from head to toe came. Looking for characteristics that mrk know that are in the body of Joseph as a child. Then whisper-bisiklah mrk and a moment later came out of their mouths in unison shouting: "You are Joseph".
"True," Joseph replied, "I am Joseph and this is my brother setunggal father and mother, Benjamin. God by His grace has put an end to all suffering and all the tough test that I have experienced and by His grace are we have dikurniai favors sustenance abundant and prosperous livelihood. So those who are patient, and put their trust bertaqwa will not escape the reward and the reward. "
After hearing the confession of Joseph, transformed their faces became pale. Pictured in front of the eyes of what mrk mrk mrk brother did to ourselves Joseph who was in front of them as vice-king of Egypt who berkuaa full. They are anxious not interchangeable retaliation imagine what would mrk receive from Yusuf for their sins.
Said Joseph's brothers with low tones, "We have sinned against you and act violently when we throw you to the bottom of the lake. We do cruel acts that, driven by lust and the whispers of Satan the accursed. We sgt regret the events that occurred the resulting suffering for you and for kami.Akan father but now seems to us strong suit over ourselves and how God has mengurniakan His favor unto you instead of suffering caused by our rebellious acts against you. it will be up to you to reprisals if would you inflict above ourselves who have sinned and disobey ".
Berucaplah Joseph reassured his brothers, who were frightened: "There is no benefit deplore what has happened and sue the events that have past. It is enough already if it all becomes teaching that debauched and the voice of Satan will always bring suffering and lead to destruction in the world and in the hereafter. May Allah forgive your sins, because he is the Most Merciful and forgiving. Go ye now returned to his father by bringing clothes shirt this. Usapkanlak it in both of his eyes were insha-Allh will be bright again and then take it along with all the family here as soon as possible. "
Then Put out caravan sons of Ya'qub with mixed emotion overwhelmed with joy, returned to Palestine to bring the good news to their father, who is awaiting the results of the search for Joseph, he recommended. And while the caravan was approaching the end of his journey and nearly entered Palestin their father Prophet Ya'qub obtain a hunch that a meeting with Joseph, the favorite son was in the doorway. Premonition was gained when he seclusion alone in the sanctuary of worship bermunajat to God, remembrance and prostrate while releasing the tears streaming down and the sound of sobs echoed around the corner of the house, suddenly the sound of crying turned into peals of laughter, the tears stopped pouring and he went out of the mihrab shouted: "I've smelled the body of Joseph, and I'm sure that I'll see him in the near future. This is not a fantasy and not also the innate weakness of memory you always accuse me."
A moment later a caravan stop on the doorsteps of the sons of Jacob came down from the top of camels each, trooped into the house and berpeluknyalah father wiping dress shirt Yusuf on both of his eyes. Instantly it is also open both eyes wide is Ya'qub, shining back at his sons face and hear the story of the journey her sons and how mrk has found Joseph and his brother Benjamin. Is also presented to Joseph's father's call and invitation for all the family emigrated to Egypt and joined together in his palace. And soon packed-package these Ya'qub family preparing to emigrate to Egypt.
Dirangkulnyalah father Joseph as he shed tears when he got Jacob in the courtyard with the whole family. Similarly, the father did not miss the tears, but this time it was tears of love and joy. Everything on lying down prostrate as a sign of gratitude to God and respect for Joseph, then dinaikkannyalah father and stepmother were also with her brother up sigahsana saying: "O my father! This is the first dream he Takbir, it becomes a reality. And it does not lack less grace and kurniaan to me by God that has been lifted out of the cistern, get me out of prison and brought us all after satan had corrupted nexus of brotherhood between me and my brothers. Indeed, Allah is Gentle on what He wills and verily He is the Knower wise "Then Joseph raised his hands to pray:" O my Lord! thou has given me the kingdom and taught me sebahagian pengentahuan and intelligence mentakbir dream. My Lord of heaven and earth! You are my protector in this world and in the hereafter, wafatkanlah I was in a state of Islam, Combine faith and fear and I'm with people who are pious. "
Read verses 87 to 101 of surah "Yusuf", about the story above as follows: ~
"87. ~ Said Jacob:" O my children, go ye then seek news of Joseph and his brother and do not despair of the mercy of God. Surely none despair of the mercy of God, but you disbelieve. "88. ~ So when they go to {place} Joseph, they said," Al-Aziz, we and our families have been overwritten misery and we brought items worthless, then complete the sukatan for us and give charity to us, Allah rewards those who are charitable. "89. ~ Joseph said:" Do you know {badness} what you did to Joseph and his brother when you do not know {result} account for it? "90. ~ They said:" Is this you really Yusuf? "Joseph replied:" I am Joseph and this is my brother. Allah has bestowed His gift to us. "Indeed, those who fear Allah and be patient, Allah is not wasted reward those who do good" .91. ~ They said: "By Allah, verily Allah has melebihkankamu upon us and indeed we are the ones who are guilty {sin} ". 92. {Joseph} ~ He said:" on this day there is no slur against you, hopefully Allah forgive {you}, and He is the Most Merciful of the merciful ".93. ~ Go with this shirt dress, then lekatkanlah it to my father's face, she will look back, and bring your family everything to me" .94. ~ When the caravan had been out of the land of Egypt {}, their father said: "Indeed I smell Joseph in case you do not accuse me weak sense {i} would you approve." ~ 95. His family said: "By God, you're wrong actually still in the former" .96. ~ When has arrived bearer of glad tidings that, then the clothes laid to Jacob's face, then back he could see. Jacob said: "Did I not tell you that I know from Allah what you do not know" .97. ~ They said: "O our father! Pray for forgiveness for our sins against us, indeed we are the people guilty {sin} ". 98. ~ Ya'qub said:" Someday I will intercede for you in my Lord. Indeed, He is the Oft-Forgiving, Most Merciful ".99. ~ And when they go to {a} Yusuf, Yusuf embrace father and mother, and he said: "Enter ye in the land of Egypt, insha-Allah in a safe state" .100. ~ and he raised both his father and mother to the top singahsana. And they {all} stretched out as he bowed down to Joseph. And Joseph said:"O my father! This is the takbir dream that formerly was, indeed my Lord has made a reality. And verily my Lord has been good to me, when He freed me from prison and when to bring you from the village of the desert, after the devil destroy {relations} between me and brother -saudaraku. Indeed, my Lord Supreme Gentle on what He wills. Verily He is the Knower, the Wise ".101. ~ O my Lord! thou hast bestowed royal sebahagian me and has taught me sebahagian takbir dream} {O my Lord Creator of the heavens and earth. You are my protector in this world and in the hereafter, wafatkanlah I was in a state of Islam and Combine me with pious people. "{Joseph: 87 ~ 101}
Lessons learned from the story of Joseph U.S.
Many teachings and ibrah to be learned from the story of the Prophet Joseph was full of life experiences kontriversi it. Among these are: ~
That the suffering of someone who appears to be a disaster and a catastrophe, pd essence in many cases it is a grace and blessings that are still shrouded for penderitaannya.Karena selalunya that suffering in a disaster anggapkan it is a beginning of happiness and well-being are not thought to be originally. So what has been experienced by the Prophet Joseph by throwing himself into a cistern by his own relatives, pursued by his imprisonment by the rulers of Egypt. Overall it is a road that must be taken by him to reach the top of the greatness and glory as the prophets and tngkat extravagant life and prosperity as a ruler in a kearajaan large with power as viceroy, can assemble back all of his family after such a long separation and disintegration.
Thus one believer who believes in destiny, should not feel disappointed and discouraged when hit by something unfortunate in wealth, physical ill-health or family circumstances. He must accept that God percubaan with patience and resignation as he pleads to the Almighty in order to protect him and forgive all his sins, lest calamity upon him was a warning from God to him to repent.
And vice versa if someone believer gain favor and kurinia God in the form of expansion of the provision, the perfection of ill-health and family welfare, he should not show joy and excitement excessive. He even had to thank God to multiply the charity solehnya while menyedarkan themselves that what they have learned it sometimes may be uprooted again if God wills. Look at as the example of the Prophet Joseph, who had lost faith and tawakkalnya to God while he was alone in the well mahupun when merengkok in prison, as well as when he was in an atmosphere of grandeur as the Ruler of the Kingdom of Egypt, he was not dazzled by the enjoyment of worldly and power big in his hands. In both circumstances, he did not forget about expectations, syukru and adoration to God and realize that, themselves as being weak does not retain any power gained pleasure or escape from the disaster and suffering that God bestows upon him. It returns all of it to the destiny and the will of Allah Almighty.
Joseph gave the example and model for the purity of his soul and his perseverance when facing temptation Zulaikha, wife of the chairman of the Egyptian policy, his employer. He invited Zulaikha commit adultery by a wife who was very young, beautiful and influential, while he himself was at the height of his youth, where usually lascivious someone still at its peak level. But he can master himself and can escort her youth passion, refused invite wives who become his mistress, because he fears Allah and do not want to betray his master who had done him the favor to him and treated him as if his own family members. As a result penolakannnya that he was willing to defend imprisoned budinya nobility, firmness of faith and purity of soul.
Joseph gave the example of the nature of the knights who reluctantly released from prison before the problem with Zulaikha clarified. He do not want released from prison because forgiveness from the king, but he wanted to be issued as a clean, pure and innocent. Therefore it before accepting an invitation to him to come to the king's palace, he demanded that diselidik first false accusations and slander-slander attached people to himself and maketh a reason to put him in jail. Forced the king of Egypt that require Yusuf as his advisers, ordered the investigation of the events Yusuf with Zulaikha finally with the unfolding of events, True, in which they were found guilty and defamatory admitting that Joseph was a clean pure and innocent and that what is alleged is false mere.
A main characteristic traits the great soul of Yusuf stand when he received his brothers came to Egypt to memperolehi right to purchase wheat from government warehouses karajaan Egypt. Joseph at that time, if he mahu he can take revenge on the brothers who had thrown into a cistern and separate it from his father who deeply loved. But instead he even received them with welcoming and serving their needs with great affection, as if nothing ever happened what has been experienced due to the actions of his brothers were cruel and inhumane. So Joseph with the magnitude of the soul has forgotten all the bitter suffering he has experienced as a result of the actions of his brothers by giving pardon to them, even though he was in a state that allows it to retaliate in kind. And that is the forgiveness that would be memorable to the person who pardoned and which has been recommended by Allah and His Messenger in several verses of the Quran and Hadith Nabawi few.
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