Nabi SYU'AIB A.S

Bismillahirrohmanirrohiim ....
Let charity in accordance with the guidance of the Messenger SAW so that we survive the next world and away from the heresy that bad.
The name is taken from the word Sya'bun Sha'ban (Arabic: شعب), which means a group or class. Named Sha'ban, because this month, an ignorant society split up in search of water.

Some say, they split into groups to do battle. (Lisanul Arab, said: شعب). Al-Munawi said, "Month of Rajab according ignorant society is a glorious month, so they do not make war. When it entered the month of Sha'ban, bereka in numerous wars. "(At-Tauqif a'laa Muhimmatit Ta'arif, p. 431)
Regarding the Hadith Sahih Sya'ban

1. From A'ishah Allaah 'anha, he said,

    كان رسول الله صلى الله عليه وسلم "يصوم حتى نقول: لا يفطر, ويفطر حتى نقول: لا يصوم, فما رأيت رسول الله صلى الله عليه وسلم استكمل صيام شهر إلا رمضان, وما رأيته أكثر صياما منه في شعبان"

• "Sometimes the Prophet sallallaahu 'alaihi wa sallam, fasting several days until we said: He never was not fasting, and sometimes he is not fasting continues, until we say he is not fasting. And I never saw the Prophet sallallaahu 'alaihi wa sallam fasted a full month except in Ramadan, I also do not see him fasting more often when in the month of Sha'ban. (HR. Al-Bukhari and Muslim)

2. From A'ishah Allaah 'anha, he said,

    لم يكن النبي صلى الله عليه وسلم يصوم شهرا أكثر من شعبان, فإنه كان يصوم شعبان كله

• "Never Prophet sallallaahu 'alaihi wa sallam fasted one month more than in the fasting month of Sha'ban. Sometimes he fasted almost a full month of Sha'ban. "(HR. Al-Bukhari and Muslim)

3. A'ishah said,

    كان يكون علي الصوم من رمضان, فما أستطيع أن أقضي إلا في شعبان

• "I've had a debt of Ramadan. And I can not afford to pay it off except in the month of Sha'ban. "(HR. Al-Bukhari and Muslim)

Yahya (narrators of hadith); said, "Because of busy airport Prophet sallallaahu 'alaihi wa sallam"

4. From Abdullah bin Abi Qois, he heard A'ishah Allaah 'anha said,

    كان رسول الله صلى الله عليه وسلم يتحفظ من شعبان ما لا يتحفظ من غيره, ثم يصوم لرؤية رمضان, فإن غم عليه عد ثلاثين يوما ثم صام

• "Prophet sallallaahu 'alaihi wa sallam very attentive to the moon is not as other months. Then he proceed with visible crescent fasting after Ramadan. If the moon is not visible so he genapkan Sha'ban 30 days, and fasting. "(HR. Ahmad, Abu Dawud, Al-Daraqutni and classed as saheeh sanadnya Shoaib Shaikh Al-Arnauth).

5. From Abu Huraira Allaah 'anhu, the Prophet sallallaahu' alaihi wa sallam said,

    إذا انتصف شعبان, فلا تصوموا

• "If you have entered the mid-Sha'ban, do not fasting." (HR. Abu Dawud, At Turmudzi, Ibn Majah, and classed as saheeh Al Albani)

6. Umm Salamah Allaah 'anha said,

    ما رأيت النبي صلى الله عليه وسلم يصوم شهرين متتابعين إلا شعبان ورمضان

• "I have never seen the Prophet sallallaahu 'alaihi wa sallam fast two consecutive months apart in the month of Sha'ban and Ramadan." (HR. An Nasa'i, Abu Dawud, At Turmudzi and classed as saheeh Al Albani)

7. Umm Salamah Allaah 'anha said,

    عن النبي صلى الله عليه وسلم, أنه لم يكن يصوم من السنة شهرا تاما إلا شعبان, ويصل به رمضان

• "That Nabishallallahu 'alaihi wa sallam has never been fasting the whole month of Sha'ban apart, then he continued with Ramadan." (Transmitted by An Nasa'i and validated Al Albani)

8. From Usama bin Zaid, he asked:

    ذلك شهر يغفل الناس عنه بين رجب ورمضان, وهو شهر ترفع فيه الأعمال إلى رب العالمين, فأحب أن يرفع عملي وأنا صائم

• "O Messenger of Allah, I have never seen you fasting in a month as you fast in the month of Sha'ban. The Prophet sallallaahu 'alaihi wa sallam said,' This is the month that is often neglected many people, the month between Rajab and Ramadan. This is the month in which deeds are lifted towards Rab Worlds. And I wanted when I was appointed charity, I am in a state of fasting. ' "(Transmitted by An Nasa'i, Ahmad, dansanad its in-hasan-kan Shaykh Al Albani)

9. From Abu Huraira Allaah 'anhu, the Prophet sallallaahu' alaihi wa sallam said:

    لا تقدموا صوم رمضان بيوم, ولا يومين, إلا أن يكون صوم يصومه رجل, فليصم ذلك الصوم

• "Do not precede Ramadan by fasting a day or two days. Unless people are already accustomed to fasting sunnah, then please him do it. "(HR. Al-Bukhari and Muslim)

10. From Abu Musa Al-Ash'ari Allaah 'anhu, the Prophet sallallaahu' alaihi wa sallam said,

    إن الله ليطلع ليلة النصف من شعبان فيغفر لجميع خلقه إلا لمشرك أو مشاحن

• "God saw on the night of mid-Sha'ban. Then He forgives all creatures, except the idolaters and those hostile. "(HR. Ibn Majah, At Thabrani, and validated Al Albani)

Hadith Regarding Sya'ban doubtful!

• Anas bin Malik of Allaah 'anhu, the Prophet sallallaahu' alaihi wa sallam asked: Fasting sunnah is the main after Ramadan? He said, "Sha'ban, in order to glorify Ramadhan ..." (HR. At Turmudzi of Sadaqah ibn Musa track. The narrator is named by Ad Dhahabi in Ad Dhu'afa, he said: The scholars weaked. This Hadith also didhaifkan Al Albani in Al Irwa.)

• Of A'ishah Allaah 'anha, he said in a statement, "One night I lost the Prophet sallallaahu' alaihi wa sallam. I was looking out, it turned out he was in Baqi '... .Beliau said,' Verily Allah wa Ta'ala Tabaraka down in mid Sha'ban night sky to the world. Then He forgave sins are more than the number of goat fur Kalb tribe. "(HR. Ahmad, At Turmudzi, and didhaifkan Imam Al-Bukhari and Sheikh Al Albani)

• Of Ali ibn Abi Taalib, the Prophet sallallaahu 'alaihi wa sallam said, "If you go in the evening mid Sha'ban, the prayer was the one in the afternoon. Because Allah took to the skies of the world when the sun sets. He says: Where do people who ask for forgiveness, surely I have forgiven, who asked for sustenance, for sure I'll give you sustenance, who .... until the rising of the dawn. "(HR. Ibn Majah. Inside there sanadnya Ibn Abi Subrah. Ibn Hajar said: The scholars accuse him as a forger of hadith. Hadith also didhaifkan Shaykh Al Albani)

• Hadith: "Rajab is the month of Allah, Sha'ban is my moon, and Ramadan is the month of my Ummah." (Reported by Abu Bakr An Naqasy. Al Hafiz Abul Fadl Muhammad bin Nasir says: An Naqasy is a hadith forgers, liars. Ibnul Jauzi, As Shaghani and Al-Suyuti mentions this hadith with the tradition maudhu ')

• Hadith: The Prophet sallallaahu 'alaihi wa sallam call: "Hi Ali, who pray one hundred rak'ahs at night mid Sha'ban in every rak reading Al-Fatihah and a surah Al Ikhlas ten times. Anyone who pray this, surely Allah will fulfill his needs when he wanted that night ... "(Hadith false, as a description of Ibn Jawzi in Al Maudhu'at, 2: 127-128, Al-Suyuti in Al-Lali 'Al mashnu' ah, 2:57 - 59, and another hadith expert scholars)

• Hadith: "Who is praying in the middle of the month of Sha'ban twelve cycles, in every rak he read Al Ikhlas three times, before prayers, he will see his place in heaven." (Fake hadith, Ibn Jawzi mentioned in Al Maudhu'at, 2: 129 Ibnul Qoyim in Manarul Munif, p. 99, and declared fake by experts of other traditions)

• Authentic hadiths above dalils multiply virtue fasting in Sha'ban, exceeding fasting in any other month.

What lesson?

• Clerics disagree on the wisdom advocate multiply fast in Sha'ban, given the existence of a history of fasting.

• The opinions of the most powerful is information in accordance with the hadith of Usamah bin Zaid, he asked: "O Messenger of Allah, I have never seen you fasting in a month as you fast in the month of Sha'ban. The Prophet sallallaahu 'alaihi wa sallam said:

    ذلك شهر يغفل الناس عنه بين رجب ورمضان, وهو شهر ترفع فيه الأعمال إلى رب العالمين, فأحب أن يرفع عملي وأنا صائم

• "This is the month that is often neglected many people, the month between Rajab and Ramadan. This is the month in which deeds are lifted towards Rab Worlds. And I wanted when I was appointed charity, I am in a state of fasting. "(HR. An Nasa'i, Ahmad, and sanadnya dihasankan Shaykh Al Albani)

Secondly, reproduce worship at night nishfu Sya'ban

• Ulama berselisish opinion about the primacy status nishfu Sha'ban night. There are at least two contradictory opinions on this issue. The following statement:

• The first opinion, nothing special for the night nishfu keuatamaan Sha'ban. His status is the same as other ordinary nights. They stated that all the proposition that virtue nishfu night of Sha'ban is a weak Hadith. Al Hafiz Abu Shama said: Al-Haafiz ibn Abul Khithab Dihyah -in his book about the moon Sya'ban- said, "The scholars of hadith experts and critics narrator said, 'No there is not any authentic tradition which mentions the virtues of Sha'ban nishfu night'." (Al Ba'its 'ala Inkaril Bida', p. 33).

• Sheikh Abdul Aziz bin Baz also deny the primacy of the month of Sha'ban and nishfu Sha'ban. He said, "There are a number of hadith is weak virtues nishfu night of Sha'ban, which should not be used as basis. As for the hadith which states the primacy of prayer at night nishfu Sha'ban, all false status, as well as the statements of the ulama (scholars of hadith). "(At Tahdzir min Al Bida ', p. 11)

• The second opinion, there is a special virtue for the night nishfu Sha'ban. This opinion is based on an authentic tradition of Abu Musa Al-Ash'ari Allaah 'anhu, in which the Prophet sallallaahu' alaihi wa sallam said, "Verily Allah saw on the night of mid-Sha'ban. Then He forgives all creatures, except the idolaters and those hostile. "(HR. Ibn Majah, At Thabrani, and classed as saheeh Al Albani).

• After mentioning some major time, Shaykh al-Islam said, "... the opinion which held down the majority of scholars and most scholars in the school of Hambali is believed in the primacy of the night nishfu Sha'ban. It is also appropriate description of Imam Ahmad. Given the many traditions related to this issue, as well as justified by various narrations from the Companions and tabi'in ... "(Majmoo 'Fataawa, 23: 123)

• Ibn Rajab said, "Related nishfu night of Sha'ban, the first tabi'in Sham population, such as Khalid bin Ma'dan, Mak-hul, Luqman bin Amir, and several other tabi'in, they glorify and sincere in worship at night it ... "(Lathaiful Maarif, p. 247).

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